The Holy Spirit in the Church of the Apostles
by H.H. Pope Shenouda III
The descending of the Holy Spirit was the beginning of the work of the Christian Church. The Lord Jesus Christ started forming the Church when He chose the twelve apostles and sent them out (Matthew 10:1-16). He also appointed seventy others whom He also sent out (Luke 10:1-20), with separate groups of His beloved ones and disciples. Even though He appointed the apostles, He allowed them to start preaching only after the descending of the Holy Spirit upon them. This great occurrence was the point of great conversion in the beginning of preaching on the largest scale.
The Holy Spirit
was the One who gave the necessary power for the work of preaching. The sending
of the Holy Spirit was a promise from the Lord (John 14:26, 15:26, 16:7),
however, despite this He said to them, "Behold, I send the Promise of My
Father upon you; but tarry in the city of Jerusalem until you are endued with
power from on high" (Luke 24:29). Where will this power come from? He said
to them regarding this, "But you shall receive power when the Holy Spirit
has come upon you; and you shall be witnesses to Me" (Acts 1:8).
The Spirit of God was essential to them for they could not work without Him. The Holy Spirit worked with them in preaching and teaching. They waited according to the Lord's command. Their previous preparation for service which lasted more than three years did not dispense them of the Holy Spirit and His work in and with them. Perhaps these ten days which they waited were days of prayer and hope, from the heart, in preparation for the coming work.
How did the Holy Spirit descend?
Thus, the Holy Spirit who was in them forgave or retained sins through them. The apostles then granted the Holy Spirit through the sacrament of priesthood by the laying on of hands. Here we remember the saying of Saint Paul the Apostle to his disciple Timothy, the bishop of Ephesus, "Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands" (2 Timothy 1:6). He also said to him regarding the ordination of others, "Do not lay hands on anyone hastily nor share in other people's sins" (1 Timothy 5:22).
We can also see in the sending of Barnabas and Saul that, "...having fasted and prayed, and laid hands on them, they sent them away. So, being sent out by the Holy Spirit, they went down to Seleucia..." (Acts 13:3,4). Therefore, by the laying on of hands they were sent by the Holy Spirit. Likewise in the ordination of the seven deacons, "whom they set before the apostles; and when they had prayed, they laid hands on them" (Acts 6:6).
In this way we can see that the laying on of hands was accompanied by certain prayers, which are presently the rites of ordination. We can also see that the Holy Spirit descended upon the disciples from God directly, as there is none higher than them to whom He may grant the Holy Spirit. They became, "...stewards of the mysteries of God" (1 Corinthians 4:1). They became stewards of God who then granted the Holy Spirit with the laying on of their hands and their prayers, as in the ordination of bishops, priests and deacons. Or by the laying on of hands initially and then by anointing as with granting the Spirit to the believers in general. In this way the Spirit who is in them is transferred to others in the way that we mentioned.
At present we practice the Sacrament of the Holy Myron (Chrism) or the Sacrament of Anointing, after Baptism. During the rites of this sacrament, we anoint the child with the Myron (Chrism) on many parts of his body, and we also lay the hand on his head and breathe in his face saying to him, "accept the Holy Spirit...". With respect to ladies, the bishop can lay his hand on the woman's head with prayers to accept the Holy Spirit and anoints the visible parts of her body such as her head and hands.
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