|| The Orthodox Faith (Dogma) || Family and Youth || Sermons || Bible Study || Devotional || Spirituals || Fasts & Feasts || Coptics || Religious Education || Monasticism || Seasons || Missiology || Ethics || Ecumenical Relations || Church Music || Pentecost || Miscellaneous || Saints || Church History || Pope Shenouda || Patrology || Canon Law || Lent || Pastoral Theology || Father Matta || Bibles || Iconography || Liturgics || Orthodox Biblical topics || Orthodox articles || St Chrysostom ||
The following is a passage from Alexei Khomiakov taken from a letter directed to William Palmer.
We address to created Spirits not only the homage of our praises, but very earnest requests (as this expression would in this case perhaps be more correct than the expression 'prayers'), asking for their intercession and prayers before the Majesty of our Saviour.
'Where is the use of such requests? Where is our right to them? Do we want any other advocate but Christ our Lord? There can be no serious meaning in our addresses to created beings, and we may as well reject all those useless and idle forms.'
There is the question. I will answer it with another.
Was the Apostle serious when he asked for the prayers of the Church? Are the Protestants serious when they request their brethren (as they often do) to pray for them? Where is, if you please, the logic of the distinction?
A doubt about the possibility or reality of a communication between living and dead through Christ and in Christ is too un-Christian to want an answer. To ascribe to the prayers of living Christians a power of intercession which is refused to the Christians admitted into heavenly glory would be a glaring absurdity.
If Protestantism were true to logic, as it pretends to be, I may boldly affirm that not only Anglicans, but all Protestant sects (even the worst) would either admit serious and earnest addresses to saints and angels, or reject the mutual prayers of Christians on earth. Why, then, are they rejected, nay, often condemned?
Simply because Protestantism is for ever and ever protesting. Because the semi-Pelagianism of Popery and its doctrine about merits and, as it were, self-worthiness of the Saints is ever present to Protestantism. Because Protestantism is not, nor ever can be, free. In short, because of its unceasing cry, 'No Popery', it stands on Popish ground and lives on Popish definitions, and is as much a slave to the doctrine of utilitarianism (which is the groundwork of Popery) as the most fanatical Ultramontanist.
|| The Orthodox Faith (Dogma) || Family and Youth || Sermons || Bible Study || Devotional || Spirituals || Fasts & Feasts || Coptics || Religious Education || Monasticism || Seasons || Missiology || Ethics || Ecumenical Relations || Church Music || Pentecost || Miscellaneous || Saints || Church History || Pope Shenouda || Patrology || Canon Law || Lent || Pastoral Theology || Father Matta || Bibles || Iconography || Liturgics || Orthodox Biblical topics || Orthodox articles || St Chrysostom ||
|| Bible Study || Biblical topics || Bibles || Orthodox Bible Study || Coptic Bible Study || King James Version || New King James Version || Scripture Nuggets || Index of the Parables and Metaphors of Jesus || Index of the Miracles of Jesus || Index of Doctrines || Index of Charts || Index of Maps || Index of Topical Essays || Index of Word Studies || Colored Maps || Index of Biblical names Notes || Old Testament activities for Sunday School kids || New Testament activities for Sunday School kids || Bible Illustrations || Bible short notes|| Pope Shenouda || Father Matta || Bishop Mattaous || Fr. Tadros Malaty || Bishop Moussa || Bishop Alexander || Habib Gerguis || Bishop Angealos || Metropolitan Bishoy ||
|| Prayer of the First Hour || Third Hour || Sixth Hour || Ninth Hour || Vespers (Eleventh Hour) || Compline (Twelfth Hour) || The First Watch of the midnight prayers || The Second Watch of the midnight prayers || The Third Watch of the midnight prayers || The Prayer of the Veil || Various Prayers from the Agbia || Synaxarium