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||    Pope Shenouda    ||    Father Matta    ||    Bishop Mattaous    ||    Fr. Tadros Malaty    ||    Bishop Moussa    ||    Bishop Alexander    ||    Habib Gerguis    ||    Bishop Angealos    ||    Metropolitan Bishoy    ||

THE BOOK OF ECCLESIASTES

(Book of the world's vanities)

Bishop Moussa

 

The Book of Ecclesiastes is the second book of Solomon the Wise, and is the second step in

our spiritual way. The word Ecclesiastes means 'gathering together'. This term can be applied

to King Solomon, for he was a king, a prophet, a philosopher and a preacher. He had various

experiences in life - he sinned and deviated from the Lord, he worshipped idols, and then he

repented and returned to the Lord once more.

"The words of the Preacher, the son of David, king in Jerusalem. 'Vanity of vanities' says the

Preacher; 'Vanity of vanities, all is vanity'" (1:1-2).

In this Book, we find out how Solomon, through the mercy of God, came to the conclusion

that all is vanity: "Let us hear the conclusion of the whole matter: Fear God and keep His

commandments, for this is the whole duty of man" (12:13). The name Solomon is derived

from the word 'peace', (the Hebrew word 'Shalom', and the Arabic word 'Salam'), and this is

how we come to call our beloved Lord Jesus Christ the 'King of Peace'. Therefore, King

Solomon was a symbol of Christ.

There are seven main topics in the Book of Ecclesiastes :-

 

VANITY - this is the key word in the Book.

 

"I have seen all the works that are done under the sun, and indeed all is vanity and grasping

for the wind" (1:14) - relates to the vanity of all the work done and achieved in this world.

"I said in my heart, 'Come now, I will test you with mirth, therefore enjoy pleasure', but

surely, this also was vanity" (2:1) - relates to the vanity of the pleasures of this world.

"Then I looked on all the works my hands had done, and on the labour in which I had toiled;

and indeed all was vanity and grasping for the wind. There was no profit under the sun"

(2:11) - relates to the vanity of labouring in this world.

"So I said in my heart, 'As it happens to the fool, it also happens to me, and why was I then

more wise?' Then I said in my heart, 'This also is vanity'" (2:15) - relates to the vanity of

human wisdom.

"Therefore I hated life because the work that was done under the sun was grievous to me,

for all is vanity and grasping for the wind" (2:17) - relates to the vanity of achievement.

"And who knows whether he will be a wise man or a fool? Yet he will rule over all my labour

in which I toiled and in which I have shown myself wise under the sun. This also is vanity"

(2:19) - relates to the vanity of position.

"For all his days are sorrowful and his work grievous; even in the night his heart takes no

rest" (2:23) - relates to the vanity of ambitions.

"For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the

sinner he gives the work of gathering and collecting, that he may give to him who is good

before God. This also is vanity and grasping for the wind" (2:26) - relates to the vanity of

gathering and collecting.

"There is an evil I have seen under the sun and it is common among men: a man to whom

God has given riches and wealth and honor, so that he lacks nothing for himself of all he

desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is

vanity and an evil affliction" (6:1-2) - relates to the vanity of riches.

"Better is the sight of the eyes than the wandering of desire. This also is vanity and grasping

for the wind" (6:9) - relates to the vanity of senses and desires.

It is important to first come to the realisation that this world is vanity because in the end, all

will vanish.

 

TIME & ETERNITY

"To everything there is a season, a time for every purpose under the sun..." (3:1-11)

Without eternity we could not understand the meaning of this life. Eternity sheds light on the

things around us. All is vanity because eternity exists. That is why it is not good to

concentrate on physical, materialistic things, but to concentrate on the metaphysical. If you

put eternity inside your heart and live according to this eternal feeling inside you and eternal

life dwelling inside you, you are going to see eternity, work for eternity, and behave

accordingly.

"A good name is better than precious ointment, and the day of death than the day of one's

birth" (7:1). The righteous man is always confident in death.

"...and desire fails. For man goes to his eternal home" (12:5).

 

ENDLESS DESIRES

"All the rivers run into the sea, yet the sea is not full...the eye is not satisfied with seeing, nor

the ear filled with hearing" (1:7-8). We will never find satisfaction in limited things, as a

Christian philosopher once said, 'The human being is a well of desires'. The only way to fill

this well and to quench our endless thirst is to possess within us the Infinite Person, who is

our beloved Lord Jesus Christ.

"He who loves silver will not be satisfied with silver; nor he who loves abundance with

increase. This also is vanity" (5:10).

"All the labour of man is for his mouth; and yet the soul is not satisfied" (6:7)

 

NOTHING NEW UNDER THE SUN

"That which has been will always be, that which is done is what will be done, and there is

nothing new under the sun" (1:9-10). Whether it is the New Age movement (which is actually

based on ancient eastern religion), or homosexuality or atomic bombs, nothing is new, for

newness is not in essence, but in superficial form. Man is the same, Satan is the same, sin is

the same, and Christ is the same.

 

EXTREMISM

"Do not be overly righteous nor be overly wise: Why should you destroy yourselves?" (7:16).

We should be moderate in all things, because if, for example, you exaggerate in religion, it

can lead to pride, and thereby harm you instead of doing you good.

 

YOUTH

"Remember now your Creator in the days of your youth, before the difficult days come, and

the years draw near when you say, 'I have no pleasure in them' (referring to old age): While

the sun and the light, the moon and the stars are not darkened ('darkened' due to poor eye

sight), and the clouds do not return after the rain; in the day when the keepers of the house

tremble (referring to the fragilities of old age), and the strong men bow down; when the

grinders cease because they are few (grinders being the teeth), ...and desires fails. For man

goes to his eternal home, and the mourners go about the streets (people are mourning the

old person's death)" (12:1-5).

 

FULLNESS AND DUTY OF HUMANITY

So now...

"Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for

this is the whole duty of man. For God will bring every work into judgement, including every

secret thing, whether it is good or whether it is evil" (12:13-14).

We must be righteous, we must be religious, we must be spiritual.

||    Pope Shenouda    ||    Father Matta    ||    Bishop Mattaous    ||    Fr. Tadros Malaty    ||    Bishop Moussa    ||    Bishop Alexander    ||    Habib Gerguis    ||    Bishop Angealos    ||    Metropolitan Bishoy    ||

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||    Bible Study    ||    Biblical topics    ||    Bibles    ||    Orthodox Bible Study    ||    Coptic Bible Study    ||    King James Version    ||    New King James Version    ||    Scripture Nuggets    ||    Index of the Parables and Metaphors of Jesus    ||    Index of the Miracles of Jesus    ||    Index of Doctrines    ||    Index of Charts    ||    Index of Maps    ||    Index of Topical Essays    ||    Index of Word Studies    ||    Colored Maps    ||    Index of Biblical names Notes    ||    Old Testament activities for Sunday School kids    ||    New Testament activities for Sunday School kids    ||    Bible Illustrations    ||    Bible short notes

||    Pope Shenouda    ||    Father Matta    ||    Bishop Mattaous    ||    Fr. Tadros Malaty    ||    Bishop Moussa    ||    Bishop Alexander    ||    Habib Gerguis    ||    Bishop Angealos    ||    Metropolitan Bishoy    ||

||    Prayer of the First Hour    ||    Third Hour    ||    Sixth Hour    ||    Ninth Hour    ||    Vespers (Eleventh Hour)    ||    Compline (Twelfth Hour)    ||    The First Watch of the midnight prayers    ||    The Second Watch of the midnight prayers    ||    The Third Watch of the midnight prayers    ||    The Prayer of the Veil    ||    Various Prayers from the Agbia    ||    Synaxarium