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INTRODUCTION TO
Author The Third Letter of John is nearly identical in style, structure, and length to 2 John, and both have close affinities with 1 John. Interrelations of this type among the Johannine epistles support the common authorship of all three letters, which tradition generally attributes to John the Apostle, son of Zebedee and one of the Twelve (Mk 3:17). Indeed, it would be hard to account for the inclusion of such a short and incidental letter as 3 John in the canon of Scripture unless the epistle had a strong claim to apostolic authenticity in the ancient Church. Even on internal grounds, the Apostle John emerges as the most likely of any proposed candidate for authorship.
Date The same factors that suggest a single author wrote 1, 2, and 3 John also suggest the letters were written about the same time, probably around A.D. 100. A number of scholars contend that 3 John was actually the first of the three Johannine letters to be written, but this has not been determined with certainty. See introduction to 2 John: Author and Date.
Purpose Third John was written for several reasons: (1) to encourage the addressee, "Gaius" (1), in his efforts to show hospitality toward traveling preachers in need of temporary food and lodging (5-8); (2) to expose a certain "Diotrephes", whose heavy-handed leadership over a local Church was not to be endorsed or imitated (9-11); and (3) to recommend to Gaius a faithful brother named "Demetrius", who probably delivered this letter by hand (12).
Themes and Characteristics Third John holds the distinction of being the shortest writing in the NT. Its tone is generally warm and pastoral, and its contents are straightforward and practical. What is most distinctive about 3 John is the problem it addresses: jurisdictional rivalry among leaders in the primitive Church.
On the one side stands John, the apostle and shepherd over several Church communities, which tradition locates in Asia Minor. On the other side is Diotrephes, a leader in one of these local Churches, who is behaving more like a dictator than a pastor. When delegates or missionaries arrive from John, Diotrephes shuts them out. When opinions are voiced about John, he slanders the apostle with damaging words. When parishioners express their loyalty to John by hosting his emissaries, he drives them out of his community (9-10). John deals with this distressing situation by asking Gaius, already reputed for his hospitality (5-6), to keep both his heart and his home open to authentic preachers of the gospel (8, 12). Hope is held out that John might soon make an appearance to visit Gaius face to face (14) and to call Diotrephes to account for his tyrannical ways (10). «
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