Introduction
1. A bumper sticker reads
“Question authority.” This is the battle cry of our age.
2. Evangelical Christians claim
to submit to the authority of God as He has revealed Himself through the
Scriptures. Philippians 2:10-11 “that at the name of Jesus ‘every knee
should bow, of those who are in heaven, and on earth, and under the earth, and
that every tongue should confess that Jesus Christ is Lord, to the glory of God
the Father.”
3. As important as our doctrine of the
inspiration and inerrancy of Scripture may be, it means little if we cannot
accurately determine what the text says and if we do not accept its message.
I
Cor.4:6 “that in us you might learn not to exceed what is written, in order
that no one of you might become arrogant in behalf of one against another. ”
II
Tim.2:15 “Be diligent to
present yourself approved to God as a workman who does not need to be ashamed,
handling accurately the word of truth.”
4.
Generally
speaking, there are two problematic approaches to the Bible.
a. Those
who accept it uncritically (that is without a discerning mind). Too
often, these individuals are unaware that they are following the authority of
something other than God (like tradition, popular culture, etc.).
b. Those
who look at it with a cynical mind and also with a critical spirit (or
hard heart). These folks generally know that they are following an authority
other than God.
5. The temptation of Eve in
Gen.3:1-7 is a meta narrative of the authority crisis.
a. Eve
must choose between two authoritative voices - the Word of God appealing to her
relationship with God, the word of the Serpent appealing to her autonomy as an
individual.
b. The
word of the Serpent appeals to Eve’s sense experience to the exclusion of her
spiritual connectedness. “There is no good sensible reason not to eat of the
tree accept that God said not to do so.”
A. The Word of God is alive and powerful therefore we should
expect it to impact our lives.
1. We should expect the
Scripture to touch our lives deeply. Heb.4:12 “For the word of God is
living and active and sharper than any two-edged sword and piercing as far as
the division of soul and spirit of both joints and marrow, and able to judge
the thoughts and intentions of the heart.”
2. The Scripture is not given
to satisfy our curiosity, make us feel good, or support our prejudices. II
Tim.3:16-17 “All Scripture is inspired by God and profitable for teaching,
for reproof, for correction, for training in righteousness; that the man of god
may be adequate, equipped for every good work.”
B.
We all are subject to God’s authority because it is based on His
relationship with us as Creator and Covenant maker.
God is Creator
|
God is Covenant maker
|
We are image bearers
|
We are temples of His Spirit
|
Elohim Gen.1
|
YHWH Gen.2
|
1. As creator
and preserver of all space, matter, and time, He is Lord of all.
2. As
the covenant-making God, He is Lord over His people.
NOTE: His authority is not yet universally
recognized but one day it will be.
C. God exercises His authority through secondary agents so we
must be willing to listen to several different sources in our search for
understanding.
1. God’s
secondary agents — the Scripture (His Word), His Spirit, the covenant community,
and natural law (the creation).
2. God’s authority is expressed
through the Bible and is acknowledged as the Holy Spirit illuminates our
hearts. While His authority can be expressed through modern prophets,
special revelatory experiences, human reason, and church tradition,
these channels are secondary to the Scripture interpreted by the Spirit.
|
God
|
|
The Roman Catholic Church
|
The Bible
|
|
Modern Prophets
|
|
Modern Science
|
|
|
|
|
|
Church Tradition
|
Personal Illumination
|
|
Direct revelation
|
|
Human Reason
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3. The
relationship of Scripture, Spirit, Science, and Society
a. Science
by itself is limited to the world of human sense experience.
b. The
Spirit’s subjective impressions are limited by our human shortsightedness. We
see in a glass dimly. This is buffered by the role of the church as it discerns
the Spirit’s leading.
c. The
Scripture cannot be understood apart from human experience and Spiritual
illumination.
d. The
social environment is powerful, but subject to a number of forces which are not
of God.
NOTE:
The four cannot be separated without doing damage to the authoritative voice of
God.
4. The
Roman Catholic church views the Magisterium (Bishops and Pope) as the final
authority in matters of truth. I Tim.3:15 “the church of the living God is the
pillar and bulwark of the truth.” While Protestants agree that the insights of
the church (both past and present) have an important role in interpreting the
Scripture, they do not believe that the Roman Catholic Magisterium is in unique
possession of that authority.
5. The path of authoritative
revelation from God’s mind to the world.
Revelation
- Ex.19:6-7
Inspiration
- II Tim.3:16
Canonicity
- Jn.10:3-4,27
Textual
Criticism -
Modern Greek
& Hebrew Bibles
|
Translation
-
Interpretation
& Illumination - I Cor.2:14-15
Application
- Jas.2:14-26
Communication
- Rom.10:14-15
D. We must be aware that both internal and external factors
influence our moral decisions.
1. Morality
requires free will, not just material determinism. The simplest proof that
human will is free to choose is this: If you are not free to choose, then all
our ordinary language about morality is totally meaningless.
NOTE: The extent to which our decisions reflect
Christ-likeness will determine the extent to which God is the functioning
authority in our lives.
2. Constraints on our will
a. Internal
factors
1. The sin nature — which is in bondage to
foolishness (Gal.5:17).
2. The Holy Spirit — regeneration,
illumination, and sanctification.
3. Genetic heritage — predisposing us to certain patterns of
behavior.
b. External
factors
1. The social environment of our present
life.
2. The nurturing environment of our
childhood — with both noble and sinful strategies to cope with life.
3. Scientific information — the cumulative observations
of the world by many people over time.
4. The Scripture — what I learn from sound
interpretation.
c. The
DIVINE DECREE — God’s sovereign purpose (Acts 4:27-28)
3. Recognizing
the present limits of our horizons is necessary, if we are to grow in our
freedom to choose.
a. Presuppositions
— our assumptions about how things are, i.e. Secular humanism, Biblical
worldview, Eastern philosophy.
b. Suppositions
— our observations of what is immediately before us, i.e. death, pain.
c. Predisposition — The
four temperament types of Myers Briggs.
1. SJ (law, order and
discipline)
2. SP (freedom and
generosity)
3. NF (harmonious
relationships)
4. NT (unified
understanding)
d. Dispositions — our
mood at the moment. i.e. hurt, joy, love.
E. Be on guard against an unhealthy view of authority.
1. Signs of an unhealthy
relationship with authority.
a. When
everything must be clear in black and white look out. Insistence upon complete
closure on all issues is a red flag.
b. Complete unquestioned trust
in another person is not wise.
c. The inability to trust
another person at any level is a sign of trouble.
d. A lack of balanced reason
with respect to experience, tradition, community, Scripture, and inner
prompting of the Spirit is not good.
2. Cardinal rules of submission
to authority.
a. Accept responsibility for
your beliefs and conduct while recognizing that we each have different
constraints and gifts.
b. Respect God-ordained
institutions (government, family, church) while at the same time realizing that
they are not infallible.
c. Approach
your understanding of the Bible with humility, expectancy, reverence, and patience.
d. Present yourself as a living
sacrifice while taking active responsibility for your life and ministry
decisions.
F. What is the role
of human authority in the believer’s life?
1. Spheres
of human authority.
a. Civil
- Jn.19:11 Jesus addressing Pilate, “You would have no authority over Me,
unless it had been given you from above.”
b. Commerce
- Col.3:22-23 “Slaves, in all things obey those who are your masters on earth,
not with external service, as those who merely please men, but with sincerity
of heart, fearing the Lord. Whatever you do, do your work heartily, as for the
Lord rather than for men.”
c. Church
- Heb.13:11 “Obey your leaders, and submit to them; for they keep watch over
your souls, as those who will give an account. Let them do this with joy and
not with grief, for this would be unprofitable for you.”
d. Family
- Col.3:18-20 “Wives, be subject to your husbands, as is fitting in the Lord.
Husbands, love your wives, and do not be embittered against them. Children, be
obedient to your parents in all things, for this is well-pleasing to the Lord.”
2. The
two fold responsibility of those under human authority.
a. Obedience
- a spirit of submission
I
Pet.2:13 “Submit yourselves for the Lord’s sake to every human institution,
whether to a king as the one in authority. or to governors as sent by him”
b. Appeal
- a need for accountability
1. I
Tim.5:1-2 “Do not sharply rebuke an older man, but rather appeal to him as a
father . . . older women as mothers.”
2. Col.4:1
“Masters, grant to your slaves justice and fairness, knowing that you too have
a Master in heaven.”
3. Two
positions that those under human authority must avoid.
a. A
spirit of resignation - (blind obedience) - The failure to make a proper
appeal to authority and hold authority accountable.
b. A
spirit of rebellion - (selfish pride) - The failure to cultivate a spirit
of submission.
4. Attitudes that reflect
spiritual maturity.
a.
A
willingness to forgive. Eph.4:32 “And be kind to one another,
tender-hearted, forgiving each other, just as God in Christ also has forgiven
you.”
b.
A
willingness to forebear. Prov.25:15 “By forbearance a ruler may be
persuaded, and a soft tongue breaks the bone.” Eph.4:2 “with all humility and
gentleness, with patience, showing forbearance to one another in love.”
c.
A
willingness to compromise. On issues of fundamentals to the faith we
should not compromise but we must decide on what other issues we are willing to
stand firm on. In many cases, the unity of the church is more important than
having our preferences on every issue.
d.
A
willingness to yield. In order for there to be harmony and unity in any
organization there must be a willingness to yield to others, usually the
majority or the leadership. This does not mean that there is no room for debate
or appeal but at some point there must be a willingness to yield.
5.
How to appeal to those in authority.
a. Deal with the human
spirit of autonomy. Rom.12:1-2 “1 I
urge you therefore, brethren, by the mercies of God, to present your bodies a
living and holy sacrifice, acceptable to God, {which is} your spiritual service
of worship. 2 And do not be conformed to this world, but
be transformed by the renewing of your mind, that you may prove what the will
of God is, that which is good and acceptable and perfect.”
1.
All
are to submit to the authority of God.
2.
Those
who are submitted to God’s authority will respect “God ordained” authority –
civil, church, family, etc.
b. Expect God to use circumstances to develop and
demonstrate your character.
1.
The
pressure of circumstances can reveal your hidden motives and spiritual
strongholds.
2.
Your
response to circumstances is the sphere were you have responsibility and
control.
c. The prerequisites
to an effective appeal to authority.
1.
We
cannot appeal without love.
2.
We
cannot appeal without humility. It should be recognized that we all are
going to make mistakes of the tongue (Jas.3:1-12) and we each will have areas
that are vulnerable to critique.
3.
We
cannot appeal without facts.
4.
We
cannot appeal without respect.
d. Talk to God - Pray - We are to cast our cares on God
because He cares for us. I Pet.5:7 “casting all your anxiety upon Him, because
He cares for you.”
e. Talk to those
responsible (not about
them behind their back).
1.
As
much as possible, when giving a negative report, speak as though the person you
are talking about is present.
2.
Do
not share negative reports with people who are not a part of the problem or the
solution.
3.
Distinguish
between facts and feelings in speaking to or about others.
4.
Note
that those in positions of leadership are vulnerable and easy targets for
misunderstanding and criticism, which has the effect of undermining their
ability to perform their duties. For this reason, they need protection and
respect above and beyond that of others.
f. Be gracious with both favorable and unfavorable
responses.
g. Be sensitive to the
right timing.
1. Speaking the truth
in love. Eph.4:15 “but speaking the truth in love, we are to grow up in all
aspects unto Him, who is the head, even Christ.”
2. Speaking graciously.
Eph.4:29 “Let no unwholesome word proceed from your mouth, but only such a word
as is good for edification according to the need of the moment, that it may
give grace to those who hear.”
5. How are leaders to
respond to those who resist or question their decisions?
I
Pet. 5 “1 Therefore, I exhort the elders among you,
as {your} fellow elder and witness of the sufferings of Christ, and a partaker
also of the glory that is to be revealed, 2 shepherd
the flock of God among you, exercising oversight not under compulsion, but
voluntarily, according to {the will of} God; and not for sordid gain, but with
eagerness; 3 nor yet as lording it over those allotted
to your charge, but proving to be examples to the flock. 4 And when the Chief Shepherd appears, you
will receive the unfading crown of glory. 5 You
younger men, likewise, be subject to your elders; and all of you, clothe
yourselves with humility toward one another, for God is opposed to the
proud, but gives grace to the humble.”
a.
Leaders are to take the role and attitude of a servant.
b.
Leaders are to recognize that they can easily abuse those under their
care.
c.
Leaders are to respect the wisdom that can come from diversity of
perspective.
d.
Leaders communicate love to those under their charge as they work hard to listen
to, understand, and show respect for those who challenge them.
e. Leaders must discern
the spirit of those who resist them.
1. A rebellious spirit
must be disciplined while a Godly spirit is to be respected.
2. A
“weaker” or “younger” believer is to be given more grace and forbearance than a
“Pharisee”.
The Point
The Scripture is given to us not to satisfy our curiosity but to
change our lives.
|
Response
Head
I am to understand that:
The Bible, when rightly
understood, is the most important source of wisdom for life.
Heart
I am to believe that:
The truths of the Bible can
lead to positive change in my life and the lives of others.
Hands
I am to behave by:
Submitting to what I
understand to be God’s will.
|
Pastoral advice
What can I
do to posture myself aright before Biblical authority?
1. We must respect the authority of Scripture as
part of our responding to the Lordship of Christ.
2. While the Scripture is authoritative we must
be careful to qualify our interpretations as less than perfectly inspired.
3. We need to be aware of the signs of an
unhealthy relationship with authority.
4. It is just as important to study “yourself”
as it is to study Scripture. If you know the Scripture and do not know yourself
your application of the Word will not be to the core of your soul but
superficial and fleeting.
Questions that you should be
able to answer.
1. Specific
facts you should know.
a. What is
the meaning of “Biblical authority”?
b. Where
does the Scripture speak of religious authority?
2. Issues
that you should be able to discuss.
a. What are
some of the principles of sound Biblical interpretation?
b. What are
the signs of an unhealthy relationship with authority?
c. What are
some of the factors that influence our interpretation of the Bible?
3. Questions
you should wrestle with.
a. How do
Scripture, Science, The Spirit, and Society interact in the interpretation of
the Bible?
b. How free
is our will in responding to the Bible? What factors limit our will?