The Egyptian Church through the
Ages
Dr. Samir Mikhail
Introduction:
Egypt had a long glorious history as one of the early
civilizations of this universe. There is hardy any library in the world that
doesn't have books about ancient Egypt nor there is a first class university
that doesn’t have departments specializing in Egyptology. The most admirable
sections in famous museums, worldwide, are those containing ancient Egyptian
antiquities.
Ancient Egyptians invented the wheel, the principle
element in our present transportation. They were inspired by the space and were
eager to reach into it as high as they can go. They built the solar ship to
sail along the rays of the sun. Among them, there were philosophers and the
School of Alexandria stood tall over two thousands years ago. The Library of
Alexandria was well known to have thousands and thousands of books in advance
science and literature.
How Christianity began in Egypt:
Egypt was one of the early countries that embraced
Christianity, hundreds of years before many countries
in Europe. Precisely it was the year 42 AD when St. Mark the Apostle
established the Church of Alexandria and became her first bishop. St. Mark was
the one who wrote the Gospel "St. Mark". He was known to be one of
the seventy apostles, the nephew of St. Barnabas and a relative of St. Peter.
In his home in Jerusalem, many important events occurred,
the most notable was the "Last Supper ". This was the first Communion
of the Church. To begin with, St. Mark with was a Jew who was born in North
Africa, thus it was very logical for him to begin his missionary in North
Africa. St Mark was martyred in Alexandria in 68 AD, but years later his body
was smuggled out of Egypt to Venice, Italy. Venice honored
him, building a great Cathedral after his name. The region acquired his name,
as the Empire of St. Mark.It was only in 1968 AD that
his relics were brought back to Egypt. Pope Kyrillos VI , requested that the relic be returned to Egypt. The
Vatican Pope Paul VI approved the request of H.H. Pope Kyrillos
VI and St. Mark’s relics were received with all due honors
to the New St. Mark Cathedral in Cairo on its inauguration day, June 25, 1968.
Among the dignitaries who attended the celebration for
the historic return of the relics, were the late President
Nasser of Egypt, his vice president then, Mr. Sadat. Emperor Halle Salase of Ethiopia was also present together with Patriarch
Ignatius Yacoub III of Antioch, Cardinal Daval of Algeria, representing Pope Paul VI, Theophilos, the Patriarch of Ethiopia and Dr. Eugene Black
the ex General Secretary of the World Council of Churches in Geneva
Some History:
Egypt has been mentioned repeatedly in the Bible, in
both the Old and the New Testaments. It used to have two names: Misr & Egypt. In the Old Testament it was Mizraian & Caphtorium. The
first name was used in the Semitic Language and the second one was used by the
Europeans. In the Coptic language, that is the old Egyptian language, it is
"Khimi" which means the black land or the
land of Ham. Its inhabitants were known as "Remenkimi"
[that is the inhabitant of the black land or the sons of Ham]The
Arabs when they invaded Egypt in 641 AD, had difficulty to pronounce the
European name of Egypt, "Egyptos" the word
for the land of Egypt. They pronounced it as Gypt or Kypt or Kopt. The Christians of
Egypt were known by them as the Copts to our present day.
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There were many factors that helped the Egyptian
people to accept the new Christian faith in a comparatively short period of
time. Before Christianity, the Egyptians in their worshipping went through many
phases. At that time then, they had accepted the presence of only one god. They
were far from being pagans and there was already a big Jewish congregation in
Alexandria, whose religion anticipated the coming of the Messiah. At that time
also the Egyptians believed in triads and in the conception of a virgin. Osiris, Iris and their son Horus. They even practiced
baptism, by immersion in the Nile for other reasons.
Bless be Egypt My People:
In the Old Testament, we find two verses that give
comfort to the Christians of Egypt: "Out of Egypt. Have I called my son." And "Bless be Egypt my people" [Isaiah
19:25]. Egypt has been repeatedly mentioned in the Bible. The Holy Family
visited Egypt and there are many places commemorating this Holy trip. One of
the blessings was the Appearance of the Virgin Mary to the populace of Egypt
for very long periods and almost daily for hours and seen by many people of
different nationalities and faiths. The Apparition of 1968 continued for almost
three years. Many miracles happened and many sick were healed. This was the
first time ever that such an Apparition would stay that long and seen by
thousands of people. Other appearance happened few years later and the latest
was in 1997. These Apparitions were documented and even pictures were taken and
shown on the national television.
The See of St. Mark
`St. Mark was martyred in 68 AD after he established
the Church of Alexandria and the appointment of a bishop to the church. St.
Mark himself is considered to be the first bishop of the church. The present patriarch isH. H. Pope
Shenouda III and he is the 117th.The Church is known to have a rough sailing
through the ages. The worst time was during the rule of the Roman Emperor
Diocletian, when thousands of the Christians were slaughtered as they refused
to worship idiols. The Christians of Egypt, adopted a special calendar marking the beginning of
this shameful events. That was in 284 AD and it is called "Anno Martyrii" {the year of the martyrs}
The Coptic Metropolitan of Beni
Suef, Egypt, Bishop Athanasius wrote a book "The
Copts Through The Ages", that was published by
the Egyptian Ministry of Information. He described briefly how the Catechetical
School of Alexandria was established and how it was considered the center and the stronghold of the Christian faith. A school that produced Clement of Alexandria [150 – 215 AD],
Athanasius [259 – 373 AD] and Cyril of Alexandria [374 444 AD] among other
great scholars. Athanasius, later became Pope
of Alexandria and before that, as a deacon, he participated actively in the
First Ecumenical Council in Nicea in 325 AD,
defending the faith against Arianism. He was the one
who wrote the Orthodox Creed.
The Egyptian Church founded monasticism in the early years of Christianity. She
took the helm and spread the faith in many places in the known world at that
time.
Egypt then under was under the Roman Empire that
governed the Middle East and Europe from its seat in Constantinople. The Roman army
needed professionals and artisan and found Egypt that can provide such need,
because of the advanced standards in Egypt then. Thousands were sent to the
occupied Europe. These people who were mostly
Christians, took their faith with them and worked to invite others to join the
new Christian faith. They attracted many, but also many of them were martyred
in the process of preaching and in their refusal to be pagans.
In Helvetia, the old name of Switzerland, The Theban
legion was commanded by "Maurice", an Egyptian from Upper Egypt, who
was later honored by the Swiss Government that they
called the place he served as "St. Moritz" the well known Swiss
resort. His sister Regula and Felix and their friends
were active in spreading the Gospel in Zurich. At the present, Zurich itself
carries their picture on the official seal of its county, in commemoration to
their evangelical work.
In Northern Ireland, seven Egyptian monks went to
Ireland to serve the Lord and spread His Word. In a place called Ballymena, near
Belfast, there is a tomb in an old church that points to the seven Egyptian
monks who were buried there.
In Dublin, Ireland, there are three manuscripts
preserved in The Royal Irish Academy, showing a litany "Seven Egyptian
monks in Desert – Ullaigh I invoke unto my aid
through Jesus Christ"Abba Seraphim, Bishop of
the British Orthodox Church, wrote recently a research paper, exploring these
sites, helped by clergy and scholars.The School of
Alexandria sent also missions to Libya, Arabia, Ethiopia and Sudan.
Political Turmoil and how Constantipole turned against Egypt and fell to the Arabs
Bishop Athanasius of Egypt explained how unfairly the
Egyptian Church was accused falsely at the Council of Chalcedon in 451 AD to be
Eutychean [monophysites] , while in fact they never believed or practiced monophysytism and they always believed in The God Incarnate
with His Divinity and Humanity fully present and united without mixture,
confusion or change. The Holy Liturgy is read every day all through the ages
confirming this belief. St Athanasius, was the one who
put the Orthodox creed at the Council of Nicea
meeting in 325 AD and saved Christianity from Arianism.
St. Athanasius then, an Egyptian deacon, who later became
Pope of Alexandria. He was sent to exile four times. The Byzantine
rulers at that time caused many sufferings to the Egyptians for political
reasons. Egypt was invaded by the Arabs in 641 AD and apparently the Egyptians,
who hated the Romans, then, never resisted the invasion. When the Arabs
conquered Egypt, the Egyptian Pope Benjamin was in hiding from the Byzantine
and he was given amnesty by the Arabs, but on the condition of paying annual
poll tax by the Christians in order to keep their Christian faith.The
Egyptian Christian church is the largest Christian church in the Middle East.
The number of Christians in Egypt is estimated to be between ten and twelve
millions, many thinks that it could be more. The majority are Orthodox, however there are Catholics, Protestants in small
congregations. The Catholics have an Egyptian Patriarch who belongs to the
Vatican. The Greek Orthodox Christians have a Greek Patriarch. At one time
there were many Greeks living in Egypt, but most of them left Egypt in the
fifties.
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There are hundreds of Egyptian Orthodox Churches in
the Middle East and Africa. The Ethiopian Church till very recently, belonged
to the Church of Alexandria, but under political conditions the church became
independent.
The Coptic Church expands world wide
In the last three decades the Church extended to
Europe, North America Australia and New Zealand. This expansion was a direct
result of the emigration of many Christian Egyptians to these continents. It is
estimated that the number of the Christians in Diaspora is about
two millions.Traditionally the Egyptian
"Coptic" Churches celebrate the Holy Liturgy in Coptic "Old
Egyptian" but added Arabic after the Copts adopted the Arabic language to
communicate with the government. Now in the new churches all over the
world, the local language had to be added and the Liturgy is officiated in
almost every language.The first to translate the
Coptic Liturgy was Bishop Athanasius of Beni-Suef
because of his good command of English.Still part of
the Liturgy is always in "Coptic". When the Arabs invaded Egypt in
641 AD, the people used to speak Egyptian, but gradually they had to learn
Arabic and by the eleventh century, the Coptic language became limited to
prayers and the churches, with only few families that continued to use it.
Lately there is a trend for its revival among the Christians and many churches
in and outside Egypt have classes to teach Coptic that is important to their
heritage. Many universities all over the world do teach the Coptic language.
The University of California in Los Angeles has courses in Coptic. Many Coptic
students in this university are among the attendants of these
classes.In the last few years, many bishops had been
ordained all over the world to look after the Coptic Churches outside Egypt. In
the United States of America there are three bishops,
one of them was given the responsibility to look after the youth. There are
Coptic bishops in England, Ireland, Scotland, France, Italy and South Africa.
The traditional Egyptian "Egyptian" monasticism has also its share.
There are monasteries in California, Germany and Australia. Many monasteries in
Egypt known are known to be built for more than seventeen centuries and contain
many precious historical antiquities and icons. The Western Universities from
time to time extend their activities, digging and exploring more of them.
The British Orthodox Church
The British Orthodox Church joined the Egyptian
"Coptic" Church. Abba Seraphim the Church’s Bishop became a full
member of the Holy Synod of the Coptic Orthodox Church in Egypt.
Dioceses in France
In France, the French people came in contact with the
Egyptian monks as early as the 5th century, and John Cassian
was influenced by the Egyptian Monasticism and wrote about the wisdom of the
desert fathers in Egypt.In 1974, Pope Shenouda III,
head of the Coptic Church, canonically established The Eparchy of France, by
ordaining two European monks, who stayed sometime in Coptic monasteries. Monk
Mark, from Amsterdam, became Bishop of Marseilles, Toulon and all France. Monk
Athanasius, a French national, became a bishop as the Chorepiscopus
of the City of Paris. Five spiritual centers had been
established in France since. The Coptic Orthodox Hermitage of Saint Mark, was a chapel dedicated to "Our Lady of Zeitun" that became the bishop’s seat in Le Revest-les Eaux near Toulon. In Plessis l’Eveque, near Meau, The Priority of St. Mark became the seat of the Chorepiscopus Athanasius. The chapel was dedicated to the
Mother of God and St. Mark.
The Coptic parish of St. Mary &
St. Mark, holds services in the crypt of the church of
St. Sulpice.
In Marseilles, the parish of St. George & St. Mark
was established in 1983 and mass was held in the Church of St. Nicholas and in
private chapel in Tanaris-sur-Mer, near Toulon, that
was dedicated to St. Anthony & St. Michael.
Germany
In Germany: the first Egyptian "Coptic"
Church was inaugurated in March 1975. Fr. Salib Sorial was the first delegated minister in Frankfurt. Now
there are more churches and a monastery.
United Kingdom and Ireland
In Great Britain: The first Coptic Liturgy was
celebrated in London on Friday August 5th 1954 by Father Makary
Al Suryany, later, Bishop Samuel, Bishop of
Ecumenical, Public and Social Services.
The first Coptic priest in London, was Fr. Antonius Al
Sutyany, later Bishop Bakkumius
of Beheira and officiated
the Holy Liturgy at St. Andrew’s Church, Holborn, in London.A
Coptic Church was purchased in Kensington and was named after St. Mark in 1976.
Another church was bought in Croydon, South London in 1980. There are other churches
in Manchester and Birmingham.The British Orthodox
Church joined the "Coptic" Egyptian Orthodox Patriarchate. Bishop,
Abba Seraphim, the head of the church, who is in communion with The Coptic
Church, became a full member of the Coptic Holy Synod in Egypt.
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Abba Seraphim wrote many interesting articles about
the relation of the Celtic in Ireland and the Copts of Egypt. This relation was
prior to the Arab Conquest of Egypt in 641 AD. His Eminence referred to the
writing of the Late Archale King and to the articles
of Pierre du Bourguet of the Louvre on "Coptic
and Irish Art by Joseph E. T. Kelly, of John Carroll University in Cleveland,
Ohio. The subject was "The Coptic Influence in the British Isles"
Switzerland:
In 1981, Pope Shenouda III, ordained Monk Serapion Anba Bishoy
to be the first Coptic priest in Switzerland. He was later elevated to the rank
of bishop and became the Bishop of Ecumenical and Social Services. Ten years
later he was reassigned to the Diocese of Los Angeles, Southern California and
Hawaii.
Canada:
Pope Kyrillos VI assigned
Fr. Morcos to be the first Coptic priest in Toronto
Canada. This was the first Coptic Church in North America. Many Coptic churches
have been established since all over Canada.
The United States of America:
The first appointed Coptic priest in the USA was the
Late Fr. Gabriel Abd El Sayed
in New Jersey. In the last thirty years tens of Coptic churches were
established. There is a Papal residence in New Jersey and a monastery in
California.
Ireland:
An Irish Saint, of the 8th century, Oengus the Culdee, wrote about
the foreign fathers who were buried in Ireland. His work is well known to the
Irish people, as "Feilire" [Festilogium de Sancti Aengus,
thought to be wrote in 798 AD]. In his filth book, entitled
"Book of Litanies", he mentioned about some Copts who lived as
hermits and were buried there.An interesting point
was mentioned, about the use of the word "desert" in Ireland. The
word was was used as "desertum",
referring to the ocean. The Coptic "Egyptian" monks used to live in
the desert. Ireland has no deserts, but they have the Atlantic Ocean, like
Egyptian desert, it was waterless, since no one can drink salty water! To the
Irish, the wild empty ocean appeared as lonely and forbidding as the desert had
to the Egyptians.
Middle East:
Tens of Coptic Churches were established in the Middle
East
Australia
The first church was established in 1969. Today
Australia has many Coptic Churches and the Copts there have every reason to be
proud for the achievements they reached. They have excellent spiritual and
congregational activities.
References:
1-The Coptic Encyclopedia,? Dr. Aziz S. Sorial, Mcmillan Publishing Company New York
2- Coptic Net, Dr. Azer Bestavros
3-The
British Orthodox Church Bulliton.
4- The Copts Through The
Ages, H.G. Bishop Athanasius, Egyptian Ministry of Information
5-Private communication with Fr. Dimitri
Ross, St. Dunstan of Canterbury Orthodox Church, Willington, New Zealand
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