True Love
Bishop Serapion
Saint John the Beloved identified Christian love by two essential descriptions: love must be both active and genuine. He
said, "My little children, let’s not love in word or in tongue, but in
deed and in truth." (1 John 3:18)
There are also many examples of how practical love towards God and one another
should be. We also showed how God, when he died for us, provided us with the
perfect model of active love which was revealed in its highest form. (Rom 5:8)
Christian Love Must Be Genuine,
Proceeding From a Heart Free of Hypocrisy and Not Hiding Ulterior Motives
"Let love be without
hypocrisy." (Rom 12:9)
Although excessive praise may
seem to be proceeding from a loving heart, yet in many instances when there are
hidden ulterior motives behind it, it ends up hurting rather than benefiting.
An example of this is what the people did to Herod the King when he was angry
with the inhabitants of Tyre and Sidon. Since their
country was supplied with food by the king’s country, they came to him with one
accord asking for peace. As Herod sat on his throne dressed in his royal
garment, they came to meet him and praised him saying, "This is the voice
of God and not of a man." Poor Herod believed their praise and flattery!
Because he did not glorify God, he was eaten by worms and died (Acts 12:20-23).
We now pose this question: Were the people’s praises for Herod stemming from
sincere or fearful hearts? The fact of the matter is they only wished to
appease his anger by any means. In deifying the ruler, they ended up harming
him and he died and perished.
I wish to indicate an
important point, which is the way our Church teaches us to love in a genuine
manner our fathers the metropolitans and bishops. The Church presents to us
many hymns explicitly said for their honor. However, we should remember that
although we address them by many honorary and descriptive titles, yet in fact
we are honoring them for who they represent and not for their person. When the
father the bishop is present in the Church, he is signifying the presence of
our Lord Jesus Christ Therefore on Sundays and the regular week days, the
Church receives him with the processional hymn "Blessed are You in truth with Your Good Father and the Holy Spirit for
You have come and saved us." This hymn is actually directed to Our Lord
Jesus. During certain seasons and on feast days, the Church receives the father
the bishop with the processional hymn "Blessed is He who comes in the Name
of the Lord. Hosanna to the Son of David." This hymn is also directed to
Our Lord Jesus Christ and is taken from the cries of the people when Our Lord
Jesus Christ entered Jerusalem. The same rationale applies to all the other
hymns. In fact, the Church teaches us to show our personal love for our fathers
the bishops by praying for them since they are in need of prayers.
True Love Must be Equitable,
Prudent, and Fair
Jacob the Patriarch loved his
son Joseph without prudence or fairness. The Holy Bible says that he loved
Joseph more than the rest of his brothers because he was the son of his old
age; he made him a tunic of many colors (Gen. 37:3). Jacob forgot that Joseph’s
brothers were entitled to the same paternal love, and as a father he should
have been more considerate of their feelings. Joseph cannot be credited for
being born in Jacob’s old age, just as the rest of the brothers cannot be
blamed for being born before their father’s old age. The result of this
inequitable and unfair love is mentioned in the Book of Genesis as such,
"When his brothers saw that their father loved him more than all his
brothers, they hated him and could not speak peaceably to him" (Gen.
37:4). In the end, Joseph’s brothers conspired against him and sold him as a
slave.
Our father Jacob’s love for Joseph
is rooted in how his mother Rebecca loved him, which was also an imprudent and
biased love. She favored him over his brother, Esau, and helped him deceive his
father, Isaac, so he can receive the blessing. Jacob was afraid that Isaac
might discover his deception and curse him. Yet she told him, "Let Your
curse be on me, my son, only obey my voice." (Gen. 27:13). Jacob listened
to her, and in deceiving his father Isaac, he received the blessing. For this,
he suffered greatly and had to flee from his brother Esau. In turn, he himself
was deceived by his Uncle Laban (Gen. 29, 30) and
later by his own sons when they brought him Joseph’s tunic dipped in blood
claiming that a wild beast devoured him. When Jacob married Leah and Rachel,
he could not love both of them equally and fairly. He clearly loved Rachel
more, which gave rise to the conflict between the two sisters, centered around obtaining their husband’s love and begetting more
children. Some families err when they
distinguish between their love for their children as
they might give their son more love and attention than their daughter. For
example, in their happiness over their young son being ordained a deacon, they
give him more attention and forget about the feelings of his sister(s). The
young girl then comes to regard Sunday as the day of attention for her young
brother since the entire family might talk only of how he responded in Church
or how he held the candle or cross. As for her, she senses that nobody cares
about her feelings. Again, when she becomes a teenager, she finds that her
brother is given more freedom and trust She feels that
the criteria and standards which the family sets in regards to friendships and
curfew are not balanced, but always favor the son. Undoubtedly, love is the
motive for doing this, but it is an inequitable love which could lead to
emotionally harming the girl. It makes her feel that when it comes to the
family’s attention, she is regarded at a lower level not through any fault of
her own, but simply because she is a girl. The family needs to distinguish
between traditions that are passed down and the Christian concept of offering
their children genuine love without distinction. Yet this does not mean
disregarding the natural physical differences that exist between the sexes. Genuine Love Aspires for the Welfare
of the Beloved Here a disagreement might arise in
understanding the concept of doing good. By that we
mean a certain type of love offered by a person to his beloved one, thinking it
is for his welfare when actually it will cause him harm. Our Church gives us such an example
in Saint Ignatius of Antioch, who was sent to Rome to be offered to the lions
to devour him. When the Christians in Rome became aware of that, they wanted to
save him from death by kidnapping him. He sent them a spiritual letter in which
he stated, "I fear that your love will harm me." They believed that
by saving him from the hungry lions, they are doing what’s best for him. He, on
the other hand, in the depth of his spiritual life, placed in front of himself the
glory of martyrdom in the Name of Jesus Christ Preventing
that would be spiritual harm since it would be preventing him from receiving
the blessing of the crown of martyrdom. Another example is a mother, who in
her compassion, worries about her son’s health and prevents him from fasting,
or worries about his future and places obstacles in the way of his consecration
or becoming a monk. Although she believes that she is offering him love, she is
in fact spiritually harming him. Also, the shepherd, who out of
courtesy, disregards the mistakes of his flock believing that he’s concerned
about their feelings and their church attendance.
Instead of pointing out their mistakes, he keeps them busy with easy services
in the form of various functions, parties and humor which bring physical
happiness, but do not lead to their spiritual improvement. He thus changes the
church from a place of repentance to a social club. This is not genuine love,
even it many feel comfortable with it.
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