Our Fathers The
12 Apostles
Bishop Serapion
On the
5th of Epip (July 12th), the Church celebrates the
Feast of the Apostles, which follows the holy fast bearing the name of our
fathers the Apostles. This fast begins on the day following the Feast of
Pentecost, the day on which the Church was established. The 5th of Epip was specifically chosen to be the Feast of the
Apostles since it is the day commemorating the martyrdom of Sts. Peter and Paul
in Rome in 67 A.D. However, our Church celebrates the co ffb mmemoration of the martyrdom of
the rest of the apostles as well. We celebrate the martyrdom of St. Andrew the
Apostle on the 4th of Kiahk (Dec. 13th), the
martyrdom of St. James the Elder, the son of Zebedee, on the 17th of Paramouda (April 25th), and the martyrdom of St.
Bartholomew, a.k.a. Nathanael, on the first of Tout (Sept. 11th). Also the
martyrdom of St. Philip is commemorated on Hatour
18th (Nov. 17th), the martyrdom of St. Matthew on Babah
14th (Oct. 24th), and St. James the son of Alphaes,
the brother of our Lord, on Epip 18th. Also the
Church celebrates the departure of St. John the Beloved on Toubah
4th (Jan. 12th).
The Selection of the Twelve Apostles
The Holy Bible mentions that our
Lord Jesus Christ chose the Twelve Apostles from amongst His disciples as
mentioned in the Gospel of St. Luke, "Now it came to pass in those days
that He went out to the mountain to pray, and continued all night in prayer to
God. And when it was day, He called His disciples to Himself; and from them He
chose twelve whom He also named apostles." (Luke 6: 12-13) In the Gospel of
St. Mark, it is written, "And He went up on the mountain and called to Him
those He Himself wanted. And they came to Him. Then He appointed twelve, that
they might be with Him and that He might send them out to preach, and to have
power to heal sicknesses and to cast out demons." (Mark 3: 13-15) Also the
Gospel of St. Matthew mentions how the twelve were chosen, "And when He
had called His twelve disciples to Him, He gave them the power over unclean
spirits, to cast them out, and to heal all kinds of sickness and all kinds of
disease." (Matt. 10:1)
Prior to choosing the Twelve
Apostles, our Lord Jesus Christ chose some of them individually. At the
beginning of His ministry in Galilee, while our Lord Jesus Christ was walking
by the Sea of Galilee, He saw Peter and Andrew casting their net into the sea
for they were fishermen. " Then He told them,
‘Follow Me, and I will make you fishers of men.’ They immediately left their
nets and followed Him." (Matt. 4:19-20) Then He saw James the son of
Zebedee and John his brother and, "He called them, and immediately they
left the boat and their father and followed Him." (Matt. 4: 21-22) (Also
review Matt. 4:18-22, Mark 1:16-20, and Luke 5:1-11)
St. John in his Gospel recounts how
he and St. Andrew encountered Christ. (John 1: 35-42) He narrates the story of
how John the Baptist witnessed that Christ is the Lamb of God infront of two of his disciples. After which, the two
disciples followed Christ and stayed with the Lord Jesus that day. One of the
two disciples, whose name is mentioned, was St. Andrew, who found his brother
Simon and told him, "We have found the Messiah (which is translated, the
Christ). And he brought him to Jesus. Now when Jesus looked at him, He said,
‘You are Simon the son of Jonah. You shall be called Cephas
(which is translated, A Stone)." (John 1: 41-42) The other disciple, whose
name is not mentioned, is most likely St. John the Evangelist himself, since he
recalls precisely the details of this meeting, such as the hour they met, the
10th hour (John 1:39); this was not mentioned in the other three gospels.
The Gospel of St. John also tells of
how Christ called St. Philip, then Philip found ffb
Nathaniel (Bartholomew), who after encountering Christ confessed that Christ is
the Son of God and the King of Israel (John 1:43-51). In Matthew 9:9, Mark 2:14, and Luke 5: 27-28, the Holy Bible tells us how Christ
invited Matthew the tax collector (Levi).
By these accounts, we can see that
our Lord Jesus Christ called His disciples individually at various occasions.
Although the calling may have been similar with some, yet it differed from one
to the other. Then at a certain time, He chose them as a group of twelve,
called them Apostles, and gave them power to heal sicknesses and to cast out
demons (Mark 3:15). He sent them on their mission to preach about the Kingdom
of Heaven. He gave them advice and instructions, explaining to them the
difficulties they will encounter (Matt. 10: 5-42). St. Luke the Evangelist
narrated how Christ appointed seventy others and sent them two by two before
His face into every city and place where He Himself was about to go (Luke 10:
1-12). When St. Luke wrote, "After these things the Lord appointed seventy
others also…"(Luke 10:1) he is distinguishing this mission from that of
the Twelve Apostles, and also is showing that it came after the calling and
mission of the Twelve.
Why did the Lord Choose Twelve
Apostles?
Was it just a coincidence or does
the number twelve denote a special significance?
H.G. Bishop Gregorios,
the general bishop for Scientific Studies, mentions in his book titled
"The Twelve Apostles" that the great Teacher, our Lord Jesus Christ,
had a certain reason for choosing twelve apostles. The number twelve is one of
the numbers symbolizing perfection in the Holy Bible. Therefore, the tribes of
Israel were twelve and there were the twelve patriarchs (Acts 7:8, Acts 26:8,
James 1:1). The Twelve Apostles of Christ will sit on twelve thrones and judge
the twelve tribes of Israel (Matt. 19:28 and Luke 22: 28-30).
In the Book of Revelation, there is
a symbol of the Twelve Apostles. It is written, "Now a great sign appeared
in heaven: a woman clothed with the sun, with the moon under her feet, and on
her head a garland of twelve stars." (Rev. 12:1) The woman symbolizes the
Church or the Holy Virgin Mary, the sun is our Lord Jesus Christ, the moon is
John the Baptist, and the twelve stars are the Twelve Apostles. In talking
about the Heavenly Jerusalem, the Book of Revelation mentions that "the
wall of the city had twelve foundations, and on them were the names of the
twelve apostles of the Lamb." (Rev. 21: 14)
The number twelve has many meanings
and is important in the economy of our salvation. Therefore, when they became
one less after the betrayal of Judas and his perdition, it was necessary to
choose someone to replace him to fulfill the prophecy of Psalm 109:8, which St.
Peter mentioned. At that time, the disciples were 120 and St. Peter stood in
their midst and asked for a replacement of Judas from amongst those who
accompanied the Lord and witnessed His acts and Resurrection. They chose St.
Matthias the Apostle (Acts 1:15-26).
The Names of the Twelve
The Gospels of St. Matthew, St.
Mark, and St. Luke, as well as the Book of Acts mention the names of the Twelve
Apostles. St. Luke mentioned them as follows: ffb
"Simon, whom He named Peter, and Andrew his brother; James and John;
Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus, and Simon called the zealot; Judas the son of
James, and Judas Iscariot who also became a traitor." (Luke 6:14-16) The
names are mentioned exactly the same by St. Luke in the Book of Acts, except he
did not mention Judas Iscariot (Acts 1:13). St Mark lists the names as follows:
"Simon, to whom He gave the name Peter; James the son of Zebedee and John
the brother of James, to whom He gave the name Boanerges,
that is ‘Sons of Thunder’; Andrew, Philip, Bartholomew, Matthew, Thomas, James,
the son of Alphaes, Thaddeus, Simon the Cananite and Judas Iscariot, who also betrayed Him."
(Mark 3: 16-19) Here, St. Mark mentions Judas, the brother of James by his
other name, which is Thaddeus, and mentions Simon the Cananite
in reference to his town, Cana.
In the list mentioned by St. Matthew
(Matt. 10: 2-4), he refers to St. Judas, the brother of James the son of Alphaeus, by his name Lebbaeus,
whose surname was also Thaddeus; he is the one who wrote the Epistle of Jude,
which is one of the catholic epistles in the New Testament. As for Simon, he is
mentioned as Simon the Cananite, a.k.a. Simon the
Zealot.
St. John the Evangelist does not
list the names of the Twelve Apostles, but mentions some of their names at
different occasions. The new name, which is mentioned in his gospel and not in
the other three gospels, is Nathaniel. He is mentioned twice. Once when Philip
called him to meet Christ and was hesitant at first, then he met Christ and
believed in Him (John 1: 45-51). The other time, he is mentioned is when St.
John recounted how the Lord appeared to His disciples at the Sea of Tiberias and he called him Nathaniel of Cana in Galilee
(John 21: 2). As revealed in the Gospel of St. John, we notice that St. Philip
played a role in the calling of Nathaniel to meet Christ; he then followed
Christ. We also notice that the other three gospels mention the name of
Bartholomew after Philip and don’t mention the name Nathaniel. Therefore, it is
believed that Bartholomew is Nathaniel, as confirmed by many of the scholars of
the Holy Bible.
Honoring our Fathers the Apostles
Our Church honors our Fathers the
Apostles by preserving their teachings. One of the main characteristics of a
Church is that She must be an Apostolic Church, i.e.
one whose doctrines are based on the teachings of the Apostles, who witnessed
to the life of our Lord Jesus Christ, His death, and His glorious Resurrection.
We place their icons on the inconstasis to remind us
that our Church is an Apostolic Church. We celebrate their feasts to
commemorate their martyrdom, so we may follow in their footsteps in preserving
the true faith, and so that we may be ready to deny ourselves and like the
Fathers the Apostles follow Christ and carry the cross.
May our Lord protect our Church and
help us, until the last breath, to be faithful in preserving the teachings of
our Fathers the Apostles.
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