One Substance And Three Persons
Bishop Moussa
Our great God is One
Substance and Three Persons:
In
Him is:
|
The Divine
Identity |
|
The Divine Wisdom |
|
The Divine Life |
These Three Persons are
not separate, but are all One Substance, one God. It is so easy to
say:
The Divine Identity +
the Divine Wisdom + the Divine Life = One God. Is there any difficulty in
this simple equation? Let us study the matter in detail.
The Meaning of the Word
"Substance":
The word "substance" means the nature that characterizes a
being. For example, there is a divine "substance", which is the
nature of divinity: the simple spirit that can do anything, that fills every place, that creates all living things. There is a human
"substance", which is the nature of humanity, that was created in the image of
God in beauty, knowledge, freedom, and eternity. It is
limited and derives its existence from God. It has a human soul + a human
body + a human spirit + a human mind, and so on.
Therefore, our God has
one substance, that is, He is unique and is above all beings because He is
their Creator and loves and protects them.
This Divine uniqueness and infinite sublimeness makes our knowledge of Him limited and deficient,
even impossible. For how can the finite encompass the infinite?
As long as we are in the flesh and
subject to the limitations of the human mind, it is impossible for us to
comprehend God in His depth and His supreme being. That is why theologians
call the Divine nature "the Holy Cloud". If when we look at the
sun, one of the things created by God, we quickly retreat in some sort of
blindness, how much more if we look at our great God?
We do not hope to understand the
depths of God while we are in the flesh, but rather we wait for eternity when
we shall see Him "face to face" after we only saw
Him "in a mirror darkly" (1 Cor. 13: 12).
This is what Job said: "And
after my skin is destroyed, this I know, that in my flesh I shall see
God." (Job 19: 26).
Therefore, let us approach our God
in holiness and humility so that He reveals to us a little through His Spirit
that dwells in us.
The Meaning of the Word
"Person":
The word "person" in the Greek language is Epo
stase and consists of two parts: Epo
(under), and Stase (dwelling or standing).
Thus, the person is the characteristic without which the divine substance
cannot exist. For example:
|
How then does He give us a mind? |
|
How does He run the universe? ffb |
|
It is unquestionable that God is
wise. |
Therefore, the great God is
simply: a wise living identity or a rational living Being.
Is there a problem with that? Every human is the same,
so how can it be otherwise with Him Who created us in His image?
The Names of the Persons:
The problem, therefore, is not that God is one, for all religions believe this
and we declare this in our Creed: "We believe in one God", and we say
"In the Name", not "In the Names" of the Father, the Son,
and the Holy Spirit, One God. Amen. The Bible is full of verses that
confirm our faith in there being one God, such as: "The Lord our God, the
Lord is one!" (Deut. 6: 4), (Ps. 12: 29).
"You believe that there is one God. You do well." (Jas. 2: 19). The
problem is not in the Persons, for it has been shown that they are merely
characteristics inherent in the one Divine Substance.
The problem is in the naming of the
Persons:
We call the Divine Identity the Father. The word Father here means
the origin, and is not an inherited fatherhood of the flesh, but a spiritual
fatherhood that is given equally to all of us. We all say about the Nile
that it is our father and that Egypt is our mother.
We call the Divine Wisdom the Son,
for wisdom and the mind are an expression of the identity. When I say
that the mind of a certain individual has solved this problem, this means this
individual has solved this problem.
Therefore, the mind of the
individual = the individual himself, and the mind of God = God Himself. It is a
spiritual sonship, not an inherited one, just like
our sonship to the Nile and to Egypt.
We call the Divine Life the Spirit, for the spirit is the breath
of life. When the spirit leaves a human being, he dies. Therefore
the spirit of man = man himself.
These are, therefore, merely names
that explain to us the crucial meanings that God "exists
in His identity, speaks in His Word, lives in His Spirit. God is one, and
in Him there are three Persons.
The persons are distinctive but not
separate:
It is clear that the identity is not wisdom and not life, but is it possible to
separate them? If we did, everything would naturally end. They are
distinct in their work, for the Identity or Self creates, and the Wisdom is
incarnated and saves, while the Spirit sanctifies the human being, but the
three are One Substance.
Some Comparisons:
1. Human Life:
The human being solves a mathematical problem with his mind, but his self
works with him. That is also true of his breathing and movements; thus he
writes and calculates.
When he paints a picture, the
burden is on the identity that feels, but does that mean that he has canceled
understanding or breathing? Impossible, for his mind works with his
identity on the painting, and his hands also move and draw.
When a human competes in a
running race, the burden is on his breathing, but th 7cc e identity is keen to get the prize, and the
intellect thinks of the best way to achieve success.
2. The Sun:
This is a simple and lovely comparison: a disc + light + heat = one sun.
|
The disc is different from the
light and from the heat, but the three cannot be separated. |
|
The disc generates light, and heat
radiates from it. |
|
The heat streams from the disc,
and it is sent to us via the rays of light just as the Holy Spirit emanates
from the Father and is sent to us by the Son. |
3. A Mathematical Comparison:
We do not say 1 + 1 + 1 = 3, but 1 x 1 x 1 =1. "I am in the Father, and
the Father in Me.." (Jn. 14:10); "I and My Father are one." (Jn. 10: 30).
Let us bow down to the Holy Trinity,
our great God, offering Him worship and asking
Him for His effectiveness in our hearts.
|| Pope Shenouda || Father Matta || Bishop Mattaous || Fr. Tadros Malaty || Bishop Moussa || Bishop Alexander || Habib Gerguis || Bishop Angealos || Metropolitan Bishoy ||
|| The Orthodox Faith (Dogma) || Family and Youth || Sermons || Bible Study || Devotional || Spirituals || Fasts & Feasts || Coptics || Religious Education || Monasticism || Seasons || Missiology || Ethics || Ecumenical Relations || Church Music || Pentecost || Miscellaneous || Saints || Church History || Pope Shenouda || Patrology || Canon Law || Lent || Pastoral Theology || Father Matta || Bibles || Iconography || Liturgics || Orthodox Biblical topics || Orthodox articles || St Chrysostom ||
|| Bible Study || Biblical topics || Bibles || Orthodox Bible Study || Coptic Bible Study || King James Version || New King James Version || Scripture Nuggets || Index of the Parables and Metaphors of Jesus || Index of the Miracles of Jesus || Index of Doctrines || Index of Charts || Index of Maps || Index of Topical Essays || Index of Word Studies || Colored Maps || Index of Biblical names Notes || Old Testament activities for Sunday School kids || New Testament activities for Sunday School kids || Bible Illustrations || Bible short notes|| Pope Shenouda || Father Matta || Bishop Mattaous || Fr. Tadros Malaty || Bishop Moussa || Bishop Alexander || Habib Gerguis || Bishop Angealos || Metropolitan Bishoy ||
|| Prayer of the First Hour || Third Hour || Sixth Hour || Ninth Hour || Vespers (Eleventh Hour) || Compline (Twelfth Hour) || The First Watch of the midnight prayers || The Second Watch of the midnight prayers || The Third Watch of the midnight prayers || The Prayer of the Veil || Various Prayers from the Agbia || Synaxarium