The Spiritual Life In
the World
Desire of
Good.
According to its very nature, human soul
seeks good and everywhere tries to find it. Good is
like fibers out of which a person weaves his bridal garb, and in this vestment
he will stand forever before the Thrown of God. Clothing made out of fibers of
good and love will be white and shiny in the light of God. A garment weaved out
of fibers of evil will become even darker in the rays of Heavenly light, it
will put to shame and bitter torment the one who will be found wearing it. We
put on either a robe of joy or a robe of shame with our own will, which is
though imperfect and weakened by sin, yet free. This free will is the best of
what the Lord gave to us as the crown of His creation, and He preserves the dignity
of this will and does not put any pressure on us. We do not protect it and
often carelessly enslave it to sin. And once it has been enslaved to sin, how
can we restore good in it, when our strength is
weakened? We cannot fix it with our own strength, but it can be done with the
power of God’s grace, since everything is possible with God! While our soul is
still on the way to the Kingdom of God, while there is still time, let’s
strengthen our weak and feeble will with the gracious power of God and find in
it the necessary strength and support in struggle against evil.
Life is a great labor. One needs to live
in Christ wisely, and then everything around us will make sense and have value
for eternity. If we pay attention, then the circumstances surrounding us will
teach us to obey God and help us go through life in patience and love and
acquire salvation. Wherever we are, everywhere there is a chance of salvation;
no matter how difficult the circumstances of our life, we can always see things
spiritually and progress toward perfection. Any situation in our life can lead
us to our good and to bliss, which can be attained even here on earth.
Importance and Power of Words
We communicate mainly through word, and
it does matter how we do it. Our word is a reflection of the Incarnate Word.
The Lord said, "Let there be light." And the invisible received its
existence through word. Word is the greatest power in the world. "By the
word of the Lord were the heavens made; and all the host of them by the breath
of His mouth" (Ps. 33:6). So also in us the hidden things manifest
themselves through word, and secrets become known. Therefore we need to use
words with great care. It is so important for our word to have an atmosphere of
good. When communicating through word, we seek benefit for ourselves; we want
to have good in us. Words originating from good make our life brighter. If good
word was powerful in a conversation, then we will long have a good feeling of
something valuable, godly and common to us. Words should make us closer, unite
us, but not corrupt and separate us. Words that we hear have the greatest
influence and an immense importance in all of our lives.
Yet we live in a state of sinfulness.
Our word is weakened by our sinfulness and does not reach our lives with the
fullness of its sound. Only a word separated from sin can show its true power,
because then it is united with the Word that created the world. If our words
are not weakened by sin when originating from the secret places of our souls,
then those words have the power of potential good in us. When such words come
out of us, they bring good and light, being united with the Source of Light,
God the Word. The words become incarnate.
When we waste our words without paying
attention, we don’t even think that these words might carry separation and
corruption in family, in society and in the world around us. When we begin a
conversation, we normally start by reasoning about something, and then quickly
pass on to condemning someone, and we don’t consider it to be a sin. Judging
others is an ulcer that corrupts our lives. It separates us from one another
and leads to the corruption of the good that is in us. Words are to build up
our lives, to bring good, to make us closer to one another, to unite us, not to
cause separation, corruption and death. It is so important that our word, which
is a reflection of the Logos on earth, should bring us light and joy of life in
the midst of enmity and separation amongst which we live. In our words we often
ascribe to people the qualities they do not possess, suspect them wrongfully.
Such use of word causes separation amongst us. But a good word, if it is heard,
causes a great change and can move mountains. We see this throughout human
history.
Our verbal communication is not
unimportant. Word is eternal. Our words do not disappear, but go into eternity.
We ought to use words remembering, that we will be held responsible for them on
the Day of Judgment, for it is said, "Every idle word that men shall
speak, they shall give account thereof in the day of judgment" (Mt.
12:36). We don’t want to be condemned by the word on that day. The Lord said
that not He, but the word will judge us. (John 12:48). Light has come to this
earth, and we don’t notice it. Goodness is diluted in us. Goodness that is not
concentrated does not give us light, and we do not realize what power it
possesses. In communicating with one another, we must seek what is in common,
throwing away everything that separates us from one another. As far as our human
sinfulness is concerned, the Lord will come to judge us and will eliminate sin
and reward each according to his deeds. When we sin on this earth, we pronounce
judgment upon ourselves. The Lord said, "I came not to judge the world,
but to save the world" (John 12:47). So we also should try not to judge.
We ought to seek good on this earth. The Kingdom of
God, the light and joy, is here near us and, indeed, in us. We just need to
fight our passions, to fight the darkness, which the evil one drives into our
hearts. When we fight sin, we help the Lord to establish His Kingdom in our
hearts and through us on this earth.
It is hard to fight sin. Love of self, judging of others, irritability and pride—all these are spikes that hurt us as well as those around us. Removing these spikes also hurts, but we have to do it. It is our cross. Yet when we change our hearts and allow the Lord into them, then we experience joy. Then the light of God illuminates our hearts. Therefore we sing, "The Cross brings joy unto the whole world." The cross leads to the establishment of God’s Kingdom on earth and to the glory of God. When we make an effort to overcome our sinfulness, we crucify ourselves along with our passions and lusts. This is the cross of which we all are so afraid. Of course, the cross if heavy, and Christ Himself was falling under the weight of the cross, but through the cross one can also see the joy o
f resurrection. The idea of resurrection is the idea of the triumphant
power of good. Our resurrection is effected through the overcoming of sin.
"O, risen Jesus, resurrect our souls!"
When we talk, we often become
judgmental, but we are afraid to speak of good. We are afraid that people will
laugh at us. So what? It’s OK to suffer for Christ. Evil is afraid of good word
and laughs at it. Our good words are a creative power similar to the power of
the God-Word. Like the power of God, the word overcomes evil. A word can also
be present in silence: it is an internal word. A word, even if not spoken, has
power. Often good word puts us through mockery and opposition, but one should
not be afraid. The word comes through and breaks out of the ground like a seed.
A good word has a creative element: "Everything came into being by
it." Don’t be afraid to say a good word. A word that fell on a good ground
may produce an abundant fruit. If the evil one has contributed to the word, it
loses its power. We have deprived the word of its power, having allowed death
to come into it. And instead of righteousness, the word brings us separation
and death. Having not deflected the attack of the evil one, I have contributed
separation with my word, and it will be judged on the Day of Judgment.
At the moment when a word is being born
inside of us, we must ask God for help. When we do this, the heavenly light
comes into us, and then the word that is being born brings light into the world
and is creative and uniting. Darkness is afraid of light. Our will is quietly
weakened by a mocking smile of those around us. We are afraid to say a good word,
to raise our word, and the evil one is happy about his success and our
helplessness. The fullness of the energy of good is clouded by the fear of
ridicule. We must say: we reject the power of evil and believe in good.
A human being is waiting for something
all the time. Now we have nothing to wait for; we must act. One should not say:
I am no warrior. You are a warrior with the armor that you have. You should try
to say a good, kind word. The Lord has given this mission to every person. Good
is bold. A good word brings light to good souls and uncovers darkness in dark
souls. Sin brings us a false life, and good brings us a real life extending
into eternity. When we say a good word, we as if it were open the heavens and
enter into eternity. And our good words are the building blocks of the dwelling
place being prepared for us by the Lord Himself, just as the one he prepared
for the repentant robber in one hour. Good words bring us happiness in this
life, and will bring us bliss of seeing God in the life to come. Just like the
seed in the well-known parable, so also a good word will bring forth fruit when
it falls into good soil; sometimes thirty-fold, sometimes sixty-fold, and
sometimes a hundred-fold.
Heavenly
Light.
The Lord created the world by saying,
"Let there be light." In our creative lives we are a reflection of
the Creator Who created the world. When we direct our attention towards light,
then good thinking appears within us as if it were a reflection of the creative
thought of God. Good thought is light, as it comes from the Source of light. It
is a creative beginning; it penetrates into the chaos of life’s relationships
of good and evil and creates a new life. It encourages us to overcome darkness.
It is said: "Believe in the light, that ye may be the children of
light" (John 12:36). Divine light is always pouring into the world. But it
is repelled from us by the darkness of our souls. It is only when we dispel
darkness that we are illuminated by the light. As if a beam of light falls upon
us from heaven and enlightens everything in us and around us. It is a
manifestation of the power of God. As if the Lord were saying through us,
"Let there be light." And the light comes, and a new life appears
before our eyes, the life we did not think existed. We can turn our mundane
life into a new one, if only we focus our attention on good thoughts. Good
thought moves our will to overcome evil; it enlightens us and opens a new way
of life for us. In order to prevent it, the evil one makes all kinds of effort
to blind our attention. We ought to always watch out and repel attacks of the
devil.
The light of God’s will enlightens
everything within us. It ought to be always active in us. Yet we are more
willing to choose what appears to be easier for us, what appears to be more
natural. We are often tempted and give in to the sinful flow of our life.
The main task of our life is to drive
darkness out of our hearts. "Let us therefore cast off the works of
darkness, and let us put on the armor of light," — says Apostle Paul (Rom.
13:12).When we replace the darkness of our heart with light,
we are filled with the Holy Ghost. The Holy Spirit creates a new life, calling
it out of non-existence into existence. We just need to labor to open our heart
to God, Who will then enter into it: "Behold, I stand at the door, and knock" (Rev. 3:20). Of course, we cannot
attain the Kingdom of God easily; we must take it by great effort. "The
kingdom of heaven suffereth violence, and the violent take it by force"
(Matt. 11:12). The Kingdom of God is our well-being and our common good, and it
is quite possible to realize it here on earth, not only there above the clouds.
To this end we must stand up to fight against sin. This act will lead us to a
new life, new experiences we do not yet know.
People often postpone the work of their
salvation until they get older. We plan to start getting saved in the future;
we forget that we may not live to become old. The future is always around us,
it is connected with our repentance and improvement. The secret of true life is
in that we should not postpone the care of our salvation to an indefinite
future, that our every step should be enlightened by the light of Righteousness
and the will of God and be corrected in that light. It is necessary to remember
that, if we walk along the path of sin, then we are on the verge of perdition,
and this realization is necessary in order that the light of righteousness may
enlighten our lives.
We all are expecting outward joy, and we
fail to notice what is within us. That is why we are surrounded by darkness,
both inside and out. Our hearts are filled with sinful darkness, and we
misinterpret what is around us. We get confused in details, get tired in daily
cares, and don’t do what we ought to do, we quarrel with each other. Thus we
waste day after day, and each present moment passes without that divine content
of life that could have filled it. We do not understand the significance of
time: minutes, hours, days… We appear to be blind. In our everyday lives we have
to overcome obstacles every minute in order to be in fellowship with God and
one another, yet we don’t realize how important it is. We walk in darkness and
stumble every moment, and because of this we suffer a lot. If we tried to
overcome this darkness in ourselves, the world around us would have become
brighter. If we achieve the moment of enlightenment, then everything changes,
and people around us appear to be different.
Struggle against Sin
Any sin is a problem both for us and for
those around us. Sin separates and repels us from others. Sin that has not been
rooted out weighs heavily on the heart and turns people away from each other.
Whenever we gain victory over sin, we win others and ourselves for a life of
mutual understanding of all people. Victory over sin opens the way for mutual
attraction and kinship of people according to their nature: when defeating
one’s own sin, one helps another person, even without that person’s
cooperation, to reveal the better qualities of his or her soul and draws the
other person toward good. When a person defeats sin in himself,
reviving the better aspects of his inner self, he reveals a spiritual treasure
in others and helps them see the things they could not see in themselves
before.
Good finds a response in those who have
it, but cannot yet see it. While a person is possessed by sin, he is afraid of
others; but when he defeats sin in himself, he makes those around him good. It
is important to understand and feel it, because in our normal state we are
dominated by pessimism, and it seems to us that evil has taken full possession
of the whole world. Such pessimism discourages us from fighting against sin or
at least makes us less active in this fight.
When we first meet a person, we do not
and cannot see the hidden treasure of good in that individual. When we defeat
sin in ourselves, we begin to see this power of good in others; we begin to see
the treasures of virtue in another’s soul. When a sinful person sees someone
else doing good, he gains strength to act as a
Christian. To search for and find goodness in oneself and others is a great joy
that can be compared with no other joy. The power of the grace of God manifests
itself in multiplication of good in the world; it manifests itself in that it
helps us to do things we would have not been capable of doing otherwise. It
often happens in life that a person "does sin that he does not want to
do" (Apostle Paul). This unwilling slave of sin can find in someone else’s
goodness strength that moves him to do good in his
everyday life.
To be truly happy, and not just have a
fake feeling of happiness, we need to defeat sin in ourselves. We should always
pay close attention to what motivates a person’s outward actions and what
possesses him on the inside, carefully examining his actions and desires. This
is not easy, but our life consists in our relationships with other people. We
need to brighten our relationships with the light of Christ’s Truth, so they
will not be harmful to us and to those we interact with. If there is peace in
our souls, then our joy shall never be taken away from us. On the contrary,
lack of peace always brings unhappiness. If a person has peace inside, then his
peaceful heart radiates light on everything around him. Peacefulness of heart
is the main achievement. Actions, illumined by such a heart, turn all
relationships for good. Sinful state that comes from someone else in the form
of irritation turns out for our good, if we contain our irritation. It serves
for our and the other person’s spiritual well being; this way we also stop the
other individual’s irritation. This produces good both
for the one who showed meekness and for the one who was irritated. This brings
happiness in life. Victory over sin brings good, and caring for one’s own
salvation brings good to society.
Being a positive force, the good
develops and calls to life the good that is latent in other people’s lives, the
good which until now has been hidden under a layer of indifference and evil.
Goodness creates an atmosphere that helps us fight evil in our Christian lives.
It may sometimes appear that working on rooting out evil in oneself is selfish,
that such a person is preoccupied with himself and does not care about others.
But this is not so. A person, who has not yet dealt with his own sinfulness,
cannot have a good influence on others, cannot help them and cannot support
them in defeating their own sins.
Such a person cannot work for the common
good with the same power and to the same extent as he could have, had he
defeated sin in himself. Holiness is a great communal good and power. If we
desire to really serve our neighbor, we ought to first clean ourselves from
sinful habits and inclinations, become pure and live a God-pleasing life. We
can be helpful to others in dealing with their problems only to the extent of
our own progress toward perfection. This is the only way to serve those around
us. The one who has achieved holiness is the one who has the most potential to
serve others. To understand this, one need only recall the names of St. Sergius
of Radonezh and St. Seraphim of Sarov. People came to them from everywhere, and
they were able to help in every need. They served society in a perfect way,
because they brought true good into the world: they experienced good themselves,
and therefore were able to teach good to others. In the eyes of God humankind
is one body. Each separate personal expression of holiness cleanses the whole
body. Saving ourselves, we contribute to the salvation of humankind.
The inner person is primarily built up
not in a moment of extraordinary spiritual feats, but in the course of
everyday, mundane life. The purpose of a human being is to build up the inner
life and to build the Kingdom of Heaven within oneself. Fighting against sin,
we strengthen the Divine life in ourselves and in the world. Fight against sin
also reveals dogmatic truths, and we get closer to the knowledge of Divine
life. Such life is both the building of the Kingdom of God and the Kingdom of
God itself manifested in power. Then we can better understand the words of the
Lord’s Prayer, "Thy Kingdom come, Thy will be done."
When we defeat sin, overcome separation
and become united, then we reach unity in thought and desire. In this unity of
feeling and desire, we begin to understand the will of God and its demands upon
us. This is the unity for which the Lord Christ prayed. This unity of mind and
love is not an abstract ideal, but an active task of life. We can approach this
unity by discovering our spiritual kinship. Salvation is not a theoretical
concept, but a way of action. Unfortunately, not all people who go to church
understand this. We ought to fight sin in order to become close to one another
and to carry out the task that has been given to us in life.
Sin that lives in us blinds us and makes
us look for excuses before ourselves. It is the devil that encourages us to
justify ourselves. We are unlikely to realize our sinfulness until our
conscience wakes up and is sensitive not only to individual sins. Due to our
sins, we bring separation everywhere, and every desire of our hearts for good
is something that goes to the scales of God’s Judgment. Our self-justification
of our sinful acts is an enemy of our salvation. It is only when we realize the
danger of sin that we can have a will to fight against it. We are indifferent
toward sin until we realize that it deprives us of happiness. We consider sin
to be our nature. "This is the way I am, and I cannot be any
different." "This is my character." Yet character is not
something we cannot fight. When we decide to resist sin, we ought to realize
that sin is not an original part of our nature, but has attached itself to us.
Our first ancestors were created sinless. Sin is something that entered our
nature, attached itself to us and rose against those states of the soul that
are natural for it as it was created in the image of God. Sin enslaves us,
enters into our nature as a foreign element, and then everything else becomes
mixed with sin. It is extremely important to understand that sin is foreign to
our nature: this realization will help us fight sin. The moment of
enlightenment from the Lord, the moment when we realize our sinfulness, has to
do first of all with our will, because sin enslaves our will. The
"weakness of will" is from the evil one. But if my nature is mixed
with sin, then how can I fight myself? To develop the will to fight sin in
myself, I need to know that sin does not belong in me. This knowledge
strengthens the will to oppose sin.
Achievement of
Intercourse.
To live a Christian life is to walk in
light. Blinded by the daily cares of our lives, we do not see and do not
realize the fullness of our mission on earth and the fullness of the gifts
given us by God; we don’t even know ourselves. The gifts of our soul are left
unused. We see ourselves and other people as powerless and say, "We are
insignificant average people. What can we do? We should only try to earn our
living." Thus belittling ourselves we often weaken our will to act, even
though we are not little and not weak, but each one of us has a mission. Every
human being in this world has a purpose and is God’s messenger on this earth.
The Lord needs every soul, and every one of us is responsible for his own life,
as well as for the lives of others. The issue is not our insignificance, but
our unwillingness to assume responsibility. We often say, "That’s none of
my business. Let someone else do it." By saying so we shift our
responsibility onto others, thus blaming others; this causes us to be judgmental,
which in turn leads to divisions.
To a large extent our life depends on
ourselves. Since we are God’s messengers on this earth, each one of us has an
influence on what is going on around him and thus on the world. If evil will
neutralizes the power of good, then a will freed from sin has a great positive
influence.
Every day we interact with various
people, and in this interaction we can either show our worse side, or our
better side. Unfortunately, we normally do not show that light and good that we
have inside ourselves. The gifts we have are neutralized by the mundane nature
of our life. We often do not know the value of our soul, and that is why our
soul becomes somewhat darkened. Because in order to fulfill our purpose, we
need to have our internal eyes opened, and only then will we see in our soul
those values that are hidden from our internal sight. We need to discover those
values in ourselves and help others discover theirs. Helping others to discover
themselves, we get to know ourselves deeper. This is where fellowship with
others is useful: it is our school of salvation and spiritual effort. Avoiding
interaction with people is not always beneficial for a Christian.
In isolation a human being almost always
becomes deficient. The more he separates himself from others, the more lacking
he becomes. Living a solitary life, we cut ourselves from the common life, from
the life of a whole body, and in this isolation we dry out because we are not
being nourished by the common life. But when we interact with people, our
undiscovered powers come into action. Thus fellowship with people enriches our
soul, which blossoms when we get closer to others. An individual can compensate
for what he is lacking by interacting with the whole body of humankind. People
are God’s flowers; we should learn, like bees, to collect honey from these
flowers, to enrich ourselves from individuality of others and open ourselves
for others.
Often it is hard for us to interact with
others, but we are called to a common life, and fellowship with others is a
duty of every Christian. We can benefit a lot from every contact with another
person. If we pay attention to those around us, then we will definitely find
values—enlightenment and good. There is something beautiful in every human
being, and it is only our sinfulness that prevents us from seeing that beauty.
We meet people and most often evaluate them incorrectly, looking only at their
outward appearance. We say, "This person is good looking, and that one
isn’t." Often, when we see some shortcomings in a person, we stay away
from him, taking his external appearance for what he really is; we judge him
without trying to overcome the obstacles separating us. We like to interact
with people who are pleasant to us, when we naturally like one another. It is
hard to talk to a person against whom you have a prejudice, but it is this
difficulty that we must overcome.
The Lord wants to gather us together,
but the evil one is trying to separate us. When we overcome separation, we
recognize in each other that one and only thing that we have from God; the
thing that comprises our strength and brings us good in life. Sin has placed
separation throughout humankind. When people gain victory over sin, they get
closer to one another, because they return to their original state of common
human nature—one whole body of humankind. But sin steals from us. When we fail
to overcome what separates us, we don’t see true lives of others, but their
masks, which we mistake for their real faces. Our separation and isolation distorts
our lives.
Normally it appears to us that we meet
people by chance. Of course, that is not so! The Lord places us next to each
other in family and in society so we can enrich one another, so that by having
interaction and friction with one another people can light up the sparks of
light. The Lord says to us, "Here is your task. I have put you in touch
with this person. There is a talent in your heart that I gave you. Open that
talent." Sending every soul into this world, the Lord gives it some talent
and an area of activity, so the soul can blossom in its spiritual life. Because
each individual is spiritually unique, if he fails to open up his spiritual
treasure, it will be a spiritual death, disappearance of God’s light at that
point of existence. That is why every one of us must care for his spiritual
world to allow God’s light to shine in that world and not disappear. Why are we
so unwilling and slow in using those powers that are in us? When we fight sin
in ourselves, we allow seeds of good to grow in us; we weed out evil from
ourselves, and thus help reduce evil on earth. Even the smallest effort on our
part breaks our inactivity, awakens the good that is dormant in us and
manifests it.
Talents are given to everybody. The Lord
will ask every one of us, "Why didn’t you do what you were supposed
to?" Everyone in his life must uncover and multiply the talent given to
him by God. Usually people say, "I have no talent." By this they mean
the talent of a scientist, an artist or a statesman. But far more important are
the talents of the heart given by the Lord to every human being, such as for
example friendliness and compassion. It is up to us to uncover these talents as
natural qualities of our soul. Of course, these talents can be uncovered only
through live interaction with others. We are tied to one another with various
ties, and we must use these ties to create unity of life. It is painful to
realize that so many people complain about being lonely. Indeed, separation
from others depresses a human being, while unity, on the other hand, provides
encouragement, because then the person feels that he is not lost in this world.
Unity among people is a rope connecting earth to heaven, to God Uniting. Unity
that comes from the heart of one person to that of another is actually directed
toward the One center, God, because unity among people
is life, and separation is death.
Unity among people is good, and it
brings us the joy of life. It is a law of life, and people unavoidably suffer
when they break it. We are all created in the image of God. This means that we
are united by the image of God. Coming together, we can gradually achieve unity
of thought, soul and will; the unity of which Christ said, "As Thou,
Father, art in Me, and I in Thee, that they also may be one in Us" (John
17:21). Yet in our mundane life we do not even consider our duty to look for
the gifts we have from God, which can really bring us close to one another. We
take separation as true existence and do not make an effort to break it. The
state of separation deprives us of joy in our everyday life and prevents us
from uncovering our true value.
We hear all the time: "There are no
good people." How come? There are people amongst us who have education,
intelligence and treasure of soul, and it is only because we are hiding inside
the shell of our mundane life that we do not see it, thus hiding our talents
and those of others. We are lazy slaves. We say that we cannot multiply our
talents, even though it is said, "Knock and it shall be opened unto
you." We ought to look for a treasure in each and every heart. People
often search for treasure, but not spiritual treasure, and it is spiritual
treasure that we ought to look for. Someone might ask, "Why?" Let’s
answer: "In order to get richer." We notice only people’s outward
appearance and take from them external things, but we don’t notice and don’t
search for a treasure that each person has inside. We should be looking for the
talent of heart; this treasure is a source of good. But how do we go about doing
it? To do this we ought to exert effort and work hard. As a Russian saying
goes, "Without working you can’t even pull a small fish out of a
pond." If even greatly talented people, having received a gift from God,
have to labor hard to realize their potential, then an average person ought to
work even harder.
When we approach a person, let us look
closely at his heart, which is the center of a human being. Christ said that
everything comes out of the heart: "A good man out of the good treasure of
his heart bringeth forth that which is good; and an evil man out of the evil
treasure of his heart bringeth forth that which is evil" (Luke 6:45).
Goodness of heart is a gift from God, it can be multiplied tenfold, and it is
easier to build up virtue upon the goodness of heart. St. John Chrysostom says,
"Miracles do not consist in doing great and marvelous deeds, but when an
evil person is transformed into a good one—that is a miracle, for it is then
that the laws of nature are broken, an old person is discarded, and a new
creature is built through fight against sin." When a person struggles
against sin, he is perfected, i.e. becomes closer to God. By defeating sin in
oneself, a person opens up the better aspects of his soul, at the same time
discovering a treasure in another person, who did not even suspect that such a
treasure existed. When burdened by sin, a person is afraid of other people, he
does not walk through his life joyfully. He is thinking about how to avoid
meeting certain other individuals. Having defeated sin, a person will easily
approach others and share his goodness with them. If we look inside a person,
we can see his true self. This is not easy, but we ought to force ourselves to
do it.
When we are on good terms with people,
we are illuminated with sparks of light; we receive something invisible which
gives us life. The Lord sends us into this world, so that we can manifest the
riches of our soul. If we gather all the small grains of goodness and light
given to us even that will be a lot. If we gather specs of light, then we will
also become saturated with light, and our hearts of stone will light up. This
process of searching for light is a moment of spiritual enlightenment: then the
beauty of what we are searching for fills our soul with beauty. While looking
for a treasure in our soul, we will inevitably pluck the thorns and weeds out
of our heart, and this cleansing is a true good, which will give us joy of
life. This goodness is a step toward beholding God, as the Scripture says,
"The pure in heart shall see God" (Matthew 5:8). By having such
individual moments of bliss a person is preparing for himself a place in the
abode of light.
Divine light that we discover in
ourselves makes us able to see spiritually, and when we can see, we are not
going to invest all the resources of our soul into things that are
insignificant. With divine light, as if with a flashlight, a person lights his
path, and then he will see the same light in others. This light is present in
every individual, but it is hidden by darkness, so that we cannot see it in
others. When we feel this light, we kind of wake up, and everything changes
around us, and the attacks of the enemy are rendered powerless. When
illuminated by divine light, we turn our soul to God and gather the scattered
rays of light into focus; then we not only ourselves shine, but we also make
visible the light in others.
When we have problems in relationships
with others, when the evil one causes turmoil in our hearts and fills them with
darkness, then we ought to call God for help, invoking His name in our
thoughts. Being possessed by a passion and walking in darkness, a person can do
and say a lot of stupid things. We should turn to the Lord as quickly as
possible, and He will dispel darkness with His light. By this creative act of
turning to God, a person calls upon light, and the light from God comes into
his heart, i.e. the Lord Himself descends into the heart, enlightens it and
begins to reign in it. When God lives in the heart, then darkness is overcome,
and this victory brings us into another realm of existence, a new joyful life.
Peace and joy dwell in our hearts, and then we begin to feel the unity for
which our souls thirst so much. Working for the Lord, we are sort of
transformed, entering into the realm of light, and the Lord Himself dwells in
us, "For where two or three are gathered together in my name, there am I
in the midst of them" (Matthew 18:20)
Role of Family
in Salvation.
The issue of salvation is the main issue
in the history of humankind as well as in the life of each individual.
Salvation is true happiness. Everything else is based on our salvation. In this
sense, our happiness is in our own hands. It is achieved by defeating sin. The
immediate environment for struggle against sin is the family as well as all
those living around us. We look at the environment and situation of our life as
if it was something accidental, and we don’t view our family as the path given
to us by God for our salvation. Life in a family seems to be something that
happened by chance, and the most important aspect of family life evades our
attention. According to the Apostle, family is a small church. It can
especially help an individual in achieving the main goal of life. In family
people look for happiness. But what do we mean by happiness? People usually
give unclear answers to this question. This means that we don’t take from this
God-given state that which is the most essential.
Both sinful and spiritually right life
takes place inside a person, and the environment is a means by which the person
must look inside. We already mentioned that sin is a separating force. I will
explain it with an example from everyday life. Let’s say two people offended
and insulted one another; they did not want to make concessions and went their
separate ways. That’s an unhappy situation. This tells us that we must fight
against sin for the sake of our own happiness, because anger is an unhappy part
of our life. A human being is created with a desire for happiness and must and
can learn to fight for his happiness against unhappiness, i.e. against sin in
the environment that is especially close to him, close to him in the flesh.
Powers of sin and holiness are in a person as if it were in a state of
equilibrium. Depending on how we touch a person, the power of good or the power
of evil begin to act in him and in the world around him. We always need an
environment that would cleanse our inner world and would enable us indeed to
come to know ourselves.
Environment outside home, being a chance
interaction of people, does not server this purpose. When faced with strangers,
a person hides his unrighteousness, drives it inside and tries to look good. A
person is ashamed of what others might think of him, ashamed of the opinion of
society and therefore does not show his true self. It is only in the family
environment, to which we are accustomed, that the source of evil lurking in us
begins to show up. In this respect a family environment is a necessary tool for
self-understanding. No wonder that we are often afraid of this family
atmosphere. Running away from it, we are interested in many things and
entertain ourselves in various ways, just to escape from the environment that
helps us to learn more about ourselves.
Why does the family appear to be the
environment most conducive to salvation? Because in the family a person
directly opens up his feelings, but when outsiders are present he hides his
inner world. In society a person controls himself, he hides his irritation,
tries to show himself other than he really is. He shows his outward, not his
inner character. But in the family he is not trying to hide his condition, he
will show it, won’t be ashamed to display his sinfulness by word or deed. And
his hidden sinful world is open before the family, before his relatives and
before the person himself. Thus, in a family environment, a person who pays
attention to his own salvation can easier understand his sins and what
separates him from others. It is important, however, that this realization of
one’s inner world should lead one to fight against sin.
The Great
Lent.
During the Great Lent the Church makes
an effort to wake us up to repentance. Heart-penetrating services, canons and
frequent readings from the Old Testament are the tools for coming to
realization of our sinfulness. The examples from the Old Testament caution us
and, based on the experience of thousands of years, point us to the only way of
grace: the way of communion with God.
God
led the Jewish people to His Truth
and Righteousness by means of various tribulations, long years of slavery and
devastating diseases. All of the Old Testament is the story of God’s
Righteousness punishing for sin and showing mercy. But despite such a multitude
of punishments, the Jewish people often hardened their hearts and did not want
to receive God’s rebuke.
Such hardening of heart can also be
observed amongst us today. The Lord strikes us with tribulations, pours grief
upon the stone-like ground of our heart, so that it may be ploughed and made
ready to receive the seed of God’s grace; i.e. our hearts are often not
receptive to the mercy of the Lord, even when He is showing us mercy in obvious
ways. Like animals, we are still possessed by the fear of death, but do we fear
God’s Judgment? The Lord is waiting for us to see in our troubles the axe and
mercy of God, not just a coincidence.
Thus comparing the Old Testament with
our time, we can see than both then and now the Lord cares for His people, not
allowing them to perish in carelessness and iniquity. In various ways He leads
us to repentance, calls us to again be united with Him, Who is the Source of
life. Truly the love of God surpasses human understanding! His love goes to the
extent that, according to the prophet Isaiah, for the sake of His chosen ones,
for the sake of a small part of the people, He spares the whole people. For the
sake of a few saints the kingdom shall stand. Thus God was leading his
servants, showing Himself sometimes as a terrible and rebuking Judge, and sometimes as Merciful and All-Forgiving for the
sake of man, to establish righteousness on the earth. (Indeed, there is yet
another aspect of love, its protective power.)
If the Lord cared so much for his
servants, does he not care even more for His sons? The Old Testament is
slavery; the New Testament is sonship. We are no longer slaves in the Master’s
house, but sons in the Father’s home. A slave strives only to please his
master, and their relationship is measured by the slave’s work. But a son has a
closer relationship with the father and is afraid of insulting him not only by
action, but also by intention, lest he be separated from the love of the
father; his relationship with the father is measured by feelings and thoughts.
Yet to whom more was given, of him more will be asked. "We are children of
God, but it has not yet been revealed what we will become,"-says the
apostle; we have been given a lot, and it is up to us to multiply the Lord’s
gift. It is up to us to set our feet on the warrior path, the path of the warriors
of Christ, fighting on the battlefield of our hearts for the Truth and
Righteousness of God. It is up to us to make a good beginning, since the Lord
appreciates even our intentions, and everything else we will be able to do with
the help of God’s grace.
Our weapon is frequent prayer, creative
prayer beyond a mechanical repetition of memorized words. The Holy Church
offers such prayers to us in the touching services of the Great Lent. The goal
of our struggle is to acquire the inner peace of the soul. When peace finds
home in our hearts, then we begin our blessed journey toward communion with
God. The state of communion with God is so great, that this communion itself is
our reward, the Kingdom of Heaven inside of us. This is what the Lord has called
us to, so that here on earth we could in separate moments acquire eternity for
ourselves. Amen.
In Search of Happiness
Every one of us wants to be happy. The
Lord gave us the Earth so we can live happily on it, sort of participating in
the glory of God. Yet we constantly hear that our life brings us no joy. Every
day we get up, work, get tired; we are bored with our monotonous life. Indeed,
if we pay attention, we see that we spend our days taking care of business,
being nervous, frustrated, irritated, quarreling over unimportant things and
feeling ourselves unhappy, worthless and lonely. We are, indeed, unhappy, for
we are slaves of material things; we live like machines and submit to the flow
of circumstances. All of our energy is spent on things insignificant that we
have today, but may not have tomorrow.
We fail to distinguish between our real
life and our temporary life full of offences, judgment of others and envy.
Irritated and despondent, we lose the peace of heart and are immersed into
darkness. We don’t like anything, friends appear to be enemies, even the light
of the sun does not seem to shine for us, and the birds are singing for someone
else. When we are in a state like this, the source of our well-being and joy is
hidden from us. We don’t see anything good in ourselves or in others.
Everything appears bad to us. So, what’s the matter? What is it that makes our
life miserable? We live with a darkened heart. We mistake this temporary
possession of us by the dark forces, this sinful state of our soul, for
reality, for our true self. We walk in darkness, but he who walks in darkness
stumbles. Our evil that infected our soul—irritation, judging of others,
anger—make us contentious. When we interact with others and do not have peace
inside, we separate ourselves from them. When we feel separation, we sense that
something is wrong; we are unhappy and indeed suffer.
So where is joy in everyday life? How
can we enlighten our life? How do we find a path to light? The Lord is the
source of light and joy, but the evil one brings darkness upon us. Yet we are
slaves of the evil one. The enemy darkens our hearts, and in the dark we have a
wrong perception of life. The darkness of our hearts distorts our lives. We
make wrong moves, speak wrong words; we no longer see the true face of another
person and make an incorrect judgment about him, taking his temporary condition
for his true personality. Mistaking an illusion for reality, we are in a state
that leads us to mutual unhappiness and separation. Our ancestors were created
sinless. But since the time of the fall, sin has stuck to our nature and keeps
us captive. Everything is diluted with sin, and because of sin we lose the joy
of life.
Our everyday life is a means by which we
build our true life. Yet we turned the means into the end. Our real actions,
having an unreal source, bring evil, grief and suffering. We walk as if in
sleep and, immersed in the darkness of sin and passion, see only the darkness.
The evil one prevents us from seeing light. We are a blind weapon of the dark
forces, and that is why we suffer. We are not creative masters in life, but are
enslaved to it.
So, what do we do? We need to open our
eyes. It is possible to achieve well-being. We just need to exert effort to
obtain this treasure, which is hidden in ourselves and around us.
We want to live well and happily. But
what are we doing for it? Even the morning and evening prayers do not reveal to
us our perilous condition. It is imperative that we look into the meaning of
prayers, and then we will come to the realization of our sinfulness and of the
mercy of God. These prayers determine all our life and activity, they point out
to us what we should do and what we ought to avoid.
In our evening and morning prayers we
stand before the face of God and examine ourselves. These prayers reveal us to
ourselves. It is important that we look in the light of Gods wisdom at those
few things that we do during the day.
Our souls were created for eternity, yet
we do not care for them at all. We are after all kinds of treasure, except for
treasure eternal. We are bad business people and undersell our souls. Yet there
is nothing more valuable than a soul. We only buy things that are worthless in
eternity, but we do not acquire what is going into eternity. This is because we
are so confused; all of our priorities are messed up: sin has darkened our
understanding of reality. When we genuinely understand all the falsehood and
wrongness of our life, then we will acquire what is really needed. Then a human
being, enlightened by God, will begin to sort out the confusion of his or her
life and strive toward things good and eternal.
It is important that not a single day
goes into eternity empty; we must find value in our everyday life. We are given
every day to extract at leas a minimum of the good and joy that are the essence
of eternity and that will follow us into the life to come. In order to extract
something of value out of every day, we ought to be creative about every moment
of our life. By being creative, we can overcome our tendency to "go with
the flow" and to shake free of the darkness of passions possessing our
souls. Overcoming of sin leads to a joyful perception of the world and the
knowledge of God; leads us to building a true life to which we humans are
called.
How do we then live this creative life?
The heart is the source of life. The heart if the field of battle between the
evil one and God, and this fight is going on constantly. We must always
watchfully guard our hearts, understand the attacks of the devil and fight
back. Then we will be creative about every moment of our life. We are
constantly balancing on the thin line between good and evil. It is up to our
will to either force ourselves toward good or do nothing and submit to evil.
The devil wants to possess us, but we must resist him. The evil one pushes us
toward sin by an appearance of good and encourages us to do what is not good
for us. He is offering us sin in the form of happiness.
In every human being there is more good
than evil, but this good is mixed with evil. You might ask, "How come? Why
is it that we see so much evil in others, a sea of evil?" Yes there is a
sea of evil and an ocean of good. Evil easily comes out of us and strikes the
eye, but good is hidden, scattered, diluted. Good is modest and humble, evil is
not. Evil is darkness, sin, our powerlessness, decay, unhappiness and death.
Good is light, unity, power, joy and spiritual life.
Every boring and uneventful day and hour
can be illuminated and made joyful, if we take goodness, light and warmth from
life. I must have a right view of the life around me. If I direct my inner eye
toward light, I will see it. Attention is the greatest act of spiritual life.
Struggle, force yourself to find light, and you will see it. It is written,
"Seek and you shall find" (Matt. 7:7). Our being is two thirds filled
with light, but we do not manifest this inner light. Overcoming darkness, we
let the light, or the Lord, into our hearts. And this is not passive, but
creative. We must be creative. Creating a new life, we can touch the Source of
light that illuminates everything.
Good is eternal and, having its origin
in God, it strives to return to God. This flow of good toward God is the
building of the Kingdom of God on earth. We must make an effort to move toward
good, and then good will come to us. I am coming to the Father, and the Father
is coming to meet me (Parable of the prodigal son). When we drive the evil one
out of our heart, we make there a place for the Lord. The Lord comes in and
reigns in the heart, thus building up the Kingdom of God. This kingdom is a
real good on earth; it is the joy of the Holy Spirit. Then the heavenly life
opens up in us, and the ideal becomes real. We pray, "Thy Kingdom
come."—this is a real thing. To fight against sin is to be in the light,
in holiness that comes from the Holy Spirit, which in turn comes from God, Who
is the Source of Light. Therefore Apostle Paul states that "the kingdom of
God is not meat and drink; but righteousness, and peace, and joy in the Holy
Ghost" (Rom. 14:17). In such a state a person is united with God and feels
joy of the Holy Spirit with all his or her being. This is because a person
returns to God, his Father, to the Father’s house.
Happiness cannot be achieved by breaking
the law of Existence, by sin. So, how do we start fighting against sin? It is
necessary to find a force that breaks sin and makes it powerless. We need to
connect with the source of the power of good, with God, by praying Him to help
us, because the forces of evil that possess us render our efforts weak, and
without God’s help we cannot change our sinful nature.
The Lord is near and He immediately
helps those who call upon Him. When in a time of a demonic attack against us we
utter a short prayer to God saying, "Lord, help," we call our life
from non-existence into existence. Calling to God is an act of will directed to
the Source of light. The very thought of turning to God in time of darkness of
the heart (annoyance, anger, envy or some other passion) by saying "Lord,
help" goes straight from earth to heaven. In response to this prayer we
receive help from heaven directly coming into our heart. A beam of light
illuminates the darkness and dispels it. The thought about God is an act of the
Holy Spirit inside us. Our will transitions into a different realm of existence
when we call upon God. By directing our word to God the Word we receive Divine
light, which serves as a bright star guiding us through our life. This light
calls the energy of good to action, and the enlightened person brings life to
this dead, indifferent, frozen earth.
The moment of calling upon the name of
God is a conduit of light into our soul. It seems to be so insignificant to
say, "Lord, help." Yet this short phrase opens to us the heaven with
the habitation of God. The heaven radiates light and comes to us, and we become
as if immersed into eternity. Eternity itself comes into our life bringing us
closer to the source of light. This light gathers inside of us small particles
of goodness out of the chaos of good and evil so characteristic of human life.
The Lord comes to reign in our hearts building the Kingdom of God, which is joy
and peace.
Fighting against sin, we become
different: instead of being irritable, we become humble; instead of being
stingy, we become generous; instead of being evil, we become good; instead of
being cruel in heart, we become merciful; instead of being restless, we become
peaceful and focused. We develop new feelings. Our eyes open up. The darkness
of our heart is replaced by light, and it is a miracle, a manifestation of the
power of God. It is a renewal, removal of the old (sinful) person and creation
of a new one, a transfiguration. What is eternal and heavenly comes into our
life, and as a result we come into eternity. Humans are given a great power to
transform, with God’s help, the life of sin into the new life, building the
Kingdom of God on earth. The Holy Ghost begins to act in us, and the fruit of
the Spirit is "love, joy, peace, longsuffering, gentleness, goodness,
faith, meekness, temperance" (Gal. 5:22). Then every person becomes sort
of a miracle worker, because by defeating sin he performs a miracle, revealing
God through himself. Then we begin to see that our life is like a mirage.
Without calling upon God and following
Him we cannot break out of slavery to material things and circumstances, we are
their slaves. We need as frequently as possible to enlighten our everyday life
with a beam of Divine light, open up a small window to heaven, so the heavenly
light can pour into our hearts. The more enlightened moments we have in our
life, the more our life will be enlightened by Divine light. We will see the
world in its real beauty; we will see our true being and have the joy of life.
Christianity is not a religion of sadness, but one of joy and bliss. Apostle
Paul says, "Rejoice evermore" (I Thes. 5:16). This is the beginning
of bliss of which it is written, "Eye hath not seen, nor ear heard,
neither have entered into the heart of man: the things which God hath prepared
for them that love him" (I Cor. 2:9)
Heavenly Life
on Earth.
A Christian’s immediate task is to
realize the divine life on earth. "Be ye therefore perfect, even as your
Father which is in heaven is perfect" (Matt. 5:48). Christianity is every
human being’s duty. A Christian achieves the lost goodness, for which he was
created, and fights against that which destroys this goodness.
But how can divine life be renewed in
man here on earth? Christ came in the flesh in order to sanctify the earth and
to give man a chance to come to know and feel the divine life through the human
life of Christ, His suffering on the cross and His death. Therefore to crucify
oneself with Him, to put off the old man and to put on the new one is the way to
restoring the divine life, and this is done by fighting against sin: "The
kingdom of heaven suffereth violence, and the violent take it by force"
(Matt. 11:12)
Giving himself over to passions and
sins, a human being lives under the influence of the prince of this world, the
devil, and is willing to worship him in order to receive "happiness"
instead of true good. The devil told Christ, "All these things will I give
thee, if thou wilt fall down and worship me" (Matt. 4:9). Struggle against
the evil one is a man’s cross, but it is through the cross that God and his
life begin to come to reign in the heart. Divine life is not of this world, it
is the Kingdom of God on earth. At the same time this life is the very true and
real life, the life in its highest manifestation, which is communion with God.
Communion with God! ... This sounds so unachievable, how is it possible in the
confines of this sinful and vain life? Yet one can achieve communion with God
here on earth. In saints we see an example of the lost order of life being
restored; we see harmony and return to the original state, which leads to the
communion with God. This communion is the true and real good, which every
person can achieve.
This path involves crucifying oneself
with Christ. It is impossible to acquire good without following in the
footsteps of Christ. Only by following Christ a person achieves his good.
Christ came to this earth in order to save every sinner, to "pick up a
stray sheep upon His shoulders" and to bring him to God, making him a
partaker in Divine life. This Divine life is not a theoretical ideal, but a
practical requirement. God cannot renounce his manifested love toward human
race, wishing good to man. Christ elevates a sinner, showing to him that he is
an image of God. He allows man to use his abilities to improve and to learn to
live for the sake of good. Sin has obscured the image of God in us; we do not
know ourselves and do not see this image in others. Christ has come to restore
the darkened image of God in man. Fighting against sin, we scrape the dust and
soot of sin off the God’s image in us, which image is our true person, and this
image is renewed. God’s miraculous sign of our time, renewal of sacred images
(icons), is a symbol and God’s call for us to put off the old man and to build
up the new one. Maybe, this is God’s call to sinful humankind in the last hour.
Our sinful state is not normal and
violates the harmony of life. What is necessary is a right relationship between
the spirit, soul and body: dominance of soul over body, and then dominance of
spirit over soul; this returns man to the original harmony. Then man is
restored in his royal dignity and is again made the king of nature. We see that
even wild beasts and the elements are obedient to those who do the will of God,
such as St. Sergius of Radonezh and St. Seraphim of Sarov. And this is no
surprise, for thus man returns to his original purpose in this world. Living
the life of soul rather than that of spirit, we only sometimes feel the moving
of the Holy Ghost: "The wind bloweth where it listeth, and thou hearest
the sound thereof, but canst not tell whence it cometh, and whither it goeth:
so is everyone that is born of the Spirit" (John 3:8)
Usually the acts of the Holy Ghost are
not manifested in us, because we are bound with chains of sin. The Holy Spirit
begins to act in a person as he or she becomes free from sin. We see that holy
men win over the world around them and work miracles. There is nothing strange
in a miracle; it is an act of God in the power of His might. An unprepared
heart does not accept miracles, and people explain them away and do not see the
divine nature of the acts. Even during Christ’s life on this earth miracles
were rejected as, for instance, the miracle involving the man born blind.
Miracles worked by holy people do not violate the laws of nature, but restore
those laws.
What is spiritual, or heavenly, life and
how do we approach it? One cannot understand spiritual life without becoming
closer to it. It is the opposite of carnal, sinful life. "The natural man
receiveth not the things of the Spirit of God" (1 Cor. 2:14). Spiritual
and carnal people speak different languages: for one being in a church is
joyful, for the other it is boring. A sinful heart does not hear the divine
sounds of heaven. Just as it is impossible to experience emotions in music
without being brought up in music, in the same way spiritual experiences are
not available to people infected by sin and not struggling against it. It is
only as a result of fighting sin that we begin to understand spiritual life.
God is known in holiness. We are made closer to God by what makes us similar to
Him. And these similarities are developed in us through the influence of the
Holy Spirit. Holiness is a step towards communion with God. State of holiness
should not be viewed as complete absence of sin in people, but as strengthening
in them of the fruits of the Holy Spirit, such as peace in the heart, for
example. State of holiness is strengthened in us through fight against sin and
victory over some sinful states of soul and body. This fight is painful, has to
do with the cross and spiritual labor, but leads to holiness. The ultimate goal
is communion with God, but holiness is the path to this communion. God is
revealed to us as a result of our will’s effort and labor. "For
it is God which worketh in you both to will and to do of his good
pleasure" (Phil. 2:13). He manifests His goodness to us, He gives
light to both good and evil, for God is love.
How does one recognize spiritual life?
It is known by its fruit. The Holy Spirit is the source of spiritual life. The
fruit of the Holy Spirit grows as a result of union between human will,
directed at fighting sin, and the grace of God. According to Apostle Paul,
"The fruit of the spirit is love, joy, peace, longsuffering, gentleness,
goodness, faith, meekness, temperance" (Gal. 5:22-23). But the works of
the flesh are such that it is better not even to mention them; in the words of
the Apostle, they are "adultery, fornication, uncleanness… strife,"
etc. (Gal. 5:19). In this world we observe the fruit of the Holy Spirit
manifested in the lives of holy people. Christ himself—the incarnate God-the
Word—was in circumstances similar to ours, so that we do not become afraid of
the shining of Divine light, but through man be able to understand the divine
qualities. Christ’s life on earth revealed to people the divine life in earthly
conditions. Here on earth Christ showed a little bit of His Divine glory, as
happened, for example, at the Lord’s Transfiguration on the mountain. As the
Church sings in one hymn, "On the mountain Thou transformed thyself, and
Thy disciples saw Thy glory, o, Christ God, to the extent they were able to
comprehend it." When the Holy Spirit is active in a person, then peace,
meekness and joy of the Holy Spirit dwell in that individual, the sinful man
becomes enlightened or transformed. When the Lord comes to reign in our hearts,
the Kingdom of God begins to be established inside of us, and the Holy Spirit
begins to act in the heart. Every one of us can achieve this. Acquiring of the
Holy Spirit is the most important task of our lives.
By an act of the Holy Spirit we reach
the state of peace, which is the true, real life. This peace is achieved
through daily struggle and overcoming of sinfulness, which is a part of human
nature. Everything that there is good in us is a gift from God. A Christian
must use this gift to build up his spiritual life. A Christian has the task of
gaining victory over what is bad in him, and magnifying what is good. Thus
getting closer to God-Father, a Christian is like that prodigal son, who
finally decided to return to his father, having experienced a lot of hardship.
As he was going to his father, his father came out to meet him. This is a mutual
process between God and man. To our effort and diligence God responds with His
grace, and this process is called salvation of the soul. Overcoming our
sinfulness with the help of God’s grace, we transition into the state of
holiness, as God is reflected in us. These moments of victory over sin are the
acts of the Holy Spirit and comprise spiritual life.
Some think that Christian virtues are
only expressed externally, such as through various works of charity. Yet
numerous states of a Christian soul are internal virtues. Individual good works
comprise virtues, which serve as stepping stones towards heaven. In beatitudes,
found in His Sermon on the Mount, Christ laid out the steps that make us closer
to God, and for those who follow these steps the results are evident even here
on earth. Blessed are the pure in heart, the meek, the peacemakers… In the life
to come we will see God face to face, which will be the fullness of bliss; but
here, let us reflect the glory of God as He shows His light in us. Doing good, we are God’s co-workers. Doing good
is life eternal. We will reap the fruit of the Holy Spirit, if we do not fail.
"And let us not be weary in well doing: for in due season we shall reap,
if we faint not" (Gal. 6:9)
When we acquire the Holy Spirit, the gates
of eternity are open before us; we receive a dwelling place in heaven in the
life to come, while here on earth we move toward the state of holiness, which
is peace and joy in the Holy Spirit. The Kingdom of God begins here on earth,
in our heart, when it is filled with holy feelings, which transform our life.
Man is given the task of reflecting the glory of God, the Light of Christ.
Being transformed and communing with God, we reflect the beams of His light,
thus partaking in His glory. Holy people radiate the Light of Christ. The ray
of heavenly light hits the earth, goes through a person, enlightens him by the
power of God’s grace and is radiated back to Heaven. The ultimate purpose of
the world is the glory of God; and the ultimate purpose of every human being is
salvation of his soul and the return to his original state. Amen.
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