PSALM 149
Bishop Mettaous
“Sing to the Lord a new song, and His praise in the
congregation of saints”
The Psalmist urges all the believers to praise the Lord a
new praise daily, as Jeremiah the Prophet says,
“Through the Lord’s mercies we are not consumed,
because his compassions fail not. They are new every
morning, great is your faithfulness.” (Lam.3: 22,23)
We accept everything from the Hand of the Lord every
morning with thanksgiving, “what shall I render to the
Lord for all His benefits toward me? I will take up the
cup of salvation, and call upon the name of the Lord.”
(Ps. 116: 12-13), also, “Rejoice in the Lord, O you
righteous! For praise from the upright is beautiful.
Praise the Lord with the harp; make melody to Him
with an instrument of ten strings. Sing to Him a new
song; play skilfully with a shout of joy.” (Ps. 33:1-3)
The new song our daily extemporary prayers according
to the situation, whether we are sad, happy, in need, in
trouble… etc.
Also, it is the praying of the Agpia, reading the Holy
Bible, the praise ….
The new song is also the prayers of the New Testament,
where we praise and thank our Lord and Saviour Jesus Christ for the salvation He offered to us through the
Cross. One of the most wonderful praises is that of the
Passion Week.
To You is the Power and Glory and Blessings …… as
the Palmist says, “The voice of rejoicing and salvation
is in the tents of the righteous; the right hand of the
Lord does valiantly.” (Ps. 118:15) “Your statutes have
been my songs in the house of my pilgrimage.” (Ps.
119:54)
In these places God is dwelling, “And I heard a loud
voice from heaven saying, ‘Behold, the tabernacle of
God is with men, and He will dwell with them, and they
shall be His people. God Himself will be with them and
be their God.” (Rev. 21:3)
Jesus Himself says, “Jesus answered and said to him,
‘If anyone loves Me, he will keep My word; and My
Father will love him, and We will come to him and
make Our home with him.’” (John 14:23)
“Let Israel rejoice in their Maker, Let the children of
Zion be joyful in their King”
The new spiritual Israel is the holy church, for Christ
chose us and bought us with His Pure Blood. The church
of the New Testament replaced that of the Old Testament
on the day of the Pentecost, after the decent of the Holy
Spirit on the disciples, the founders of the church. So the
church should rejoice in this Great Creator Who offered
it eternal life. Lord Jesus Himself promised us with this rejoice, “Therefore you now have sorrow; but I will see
you again and your heart will rejoice, and your joy no
one will take from you.” (John 16:22) “Blessed are you
when they revile and persecute you, and say all kinds of
evil against you falsely for My sake.” (Matt. 5:11), the
Apostle also commands us, “Rejoice in the Lord always.
Again I will say, rejoice.” (Phil. 4:4)
Let our rejoice be only in the Lord, not in the world
which leads to our spiritual loss.
The children of Zion are also the congregation of the
New Testament church, Zion means, ‘the high hill’, and
the Christian Church is high in relation to Jesus Christ,
its King and Saviour, also concerning its noble teachings
and pure Orthodox doctrine. St. Paul found great
pleasure in calling himself ‘Paul a servant and a prisoner
of Jesus Christ’. We have to rejoice in being the children
of Christ the King, crowning Him as the King in our
hearts, where He dwells and grants us peace, forgiveness
and salvation, thus we will, “whom having not seen you
love. Though now you do not see Him, yet believing,
you rejoice with joy inexpressible and full of glory.” (1
Peter 1:8), also, “Be glad in the Lord and rejoice, you
righteous; and shout for joy, all you upright in heart!”
(Ps. 32:11)
The Jews refused Christ as their King, “But they cried
out, ‘Away with Him, away with Him! Crucify Him!’
Pilate said to them, ‘Shall I crucify your King?’ The
chief priests answered, ‘We have no king but Caesar!’”
(John 19:15), so in this it is written, “He came to His own, and His own did not receive Him.” (John 1:11),
but as for us, we accepted Him and crowned Him in our
hearts, “Now to the King eternal, immortal, invisible, to
God who alone is wise, be honour and glory forever
and ever. Amen.” (1 Tim. 1:17)
“Let them praise His Name with the dance, Let them
sing praises to Him with the timbrel and harp”
The musical instruments were allowed to be used in the
Jewish temples to control the tune. Yet, the Angelic
Liturgy is void of any instruments, because the voices of
the angels are pure, sweet and clear. So if the chorus
singing and praising inside the church are all in harmony,
there is no need for instruments, yet we use the cymbals
and triangles in some Coptic tunes because they are just
percussion instruments and not musical instruments.
Praising the Lord ‘on an instrument on ten strings’ (Ps.
92:3) means our praising should be with all the 5 senses
both of the soul and the body.
The Five Senses of the Soul:
1. Cognitive:
We should always be thinking of God’s power
and mercy, depending completely on Him, love
Him from all our hearts, also thinking of the
glory of heaven, doing good deeds, not hurting
others, as well as not thinking of our bodies,
which leads to adultery.
2. Remembering:
To remember our sins so we repent, not to
remember other people’s sins or those who are
doing bad things to us.
3. Imagining:
Imagine we can see God, and fear His Presence,
the honour of virtue and the pleasure of the
heavenly kingdom.
4. Discerning:
To discern between useful and useless, truth and
false, good and evil, purity and impurity, good
books and bad books, etc.
5. Delude:
We have to stop deluding that there is no God,
lest we should be like, “The fool has said in his
heart, ‘There is no God.’ They are corrupt, they
have done abominable works, there is none who
does good.” (Ps. 14:1), also stop deluding that
our prayers are useless, there is no hope, there is
no heaven or hell… because this will lead to our
destruction.
The Five Senses of the Body:
1. Sight:
To look at the needy and help them, to look at the
Holy Bible and spiritual books and study them.
Meditate in the beautiful creation and the
Greatness of the Creator, to refrain from looking
and yearning at other peoples possessions. Not to
look at bodies and faces for fear of adultery.
2. Hearing:
Listening to God’s words, our rulers, dealing
with people, enjoying hymns. Refrain from
listening to murmuring or worldly satanic
songs.
3. Smell:
To enjoy smelling incense so that we are
nourished spiritually, to refrain from smelling
delicious food, or perfumes.
4. Taste:
We should not taste forbidden drinks or food, not
to use the tongue in lying, swearing, judging…
This sense is created to taste the allowed food in
chastity and content, to talk honestly and in
respect, to pray and praise.
5. Touch:
Not to touch our bodies for the sake of impurity,
not to steal, accept bribes, kill…etc.
“For the Lord takes pleasure in His people, He will
beautify the humble with salvation”
The Lord is pleased with His people who keep His
commandments, “He does not delight in the strength of
the horse; He takes no pleasure in the legs of a man.
The Lord takes pleasure in those who fear Him, in
those who hope in His mercy.” (Ps. 147:10-11) “As for
the saints who are on the earth, ‘They are the excellent
ones, in whom is all my delight.’” (Ps. 16:3), “Rejoicing
in His inhabited world, and my delight was with the
sons of men.” (Prov. 8:31)
Thus, we can know the amount of the Lord’s pleasure
with His righteous children.
The Psalmist chose the humble saying that the Lord
beautify them with salvation, also, “But He gives more
grace. Therefore He says: ‘God resists the proud, but
gives grace to the humble.’” (James 4:6) “For whoever
exalts himself will be humbled, and he who humbles
himself will be exalted.” (Luke 14:11) “He has shown
strength with His arm; He has scattered the proud in
the imagination of their hearts. He has put down the
mighty from their thrones, and exalted the lowly.”
(Luke 1: 51-52)
The Lord Himself gave us an example of humbleness
through His Incarnation, simple life, tolerance until
death, thus, “who through Him believe in God, who
raised Him from the dead and gave Him glory, so that
your faith and hope are in God.” (1 Peter 1:21),
“Therefore God also has highly exalted Him and given
Him the name which is above every name, that at the
name of Jesus every knee should bow, of those in
heaven, and of those on earth, and of those under the
earth, and that every tongue should confess that Jesus
Christ is Lord, to the glory of God the Father.” (Phil.
2:9-11)
As this is a very important virtue, the Lord Jesus says,
“Take My yoke upon you and learn from Me, for I am
gentle and lowly in heart, and you will find rest for
your souls.” (Matt: 11:29) A humble meek person will
find rest in this world because he lives in love and peace with everyone, also in eternal life he will get crowned for
his struggle and tolerance.
“Let the saints be joyful in glory, let them sing aloud
on their beds”:
The saints rejoice and are proud of the glory given to
them by God, becoming His children and partakers of the
Divine Nature, heirs of the heavenly kingdom, thus they
always rejoice, “Rejoice in the Lord always. Again I
will say, rejoice!” (Phil. 4:4) This rejoice never departs
them even on their beds, they are confident that God is
guarding them, “His left hand is under my head, and
his right hand embraces me.” (Song of Songs 8:3) also,
“I will both lie down in peace, and sleep; for You alone,
O Lord, make me dwell in safety.” (Ps. 4:8) They do
not spend the whole night in sleep, but rather wake up at
midnight and praise the Lord, “At midnight I will rise to
give thanks to You, because of Your righteous
judgements.” (Ps. 119:62) “My eyes are awake
through the night watches, that I may meditate on Your
word. Hear my voice according to Your
lovingkindness; O Lord, revive me according to Your
justice.” (Ps. 119:148-149)
The children of God never murmur or complain even if
they fall sick, they know that everything is for their
spiritual benefit, as St. Paul says, “Again, do you think
that we excuse ourselves to you? We speak before God
in Christ, but we do all things, beloved, for your
edification.” (2 Cor. 12:19) St. Stephen the first martyr was rejoicing while they were stoning him, his face
shone like an angel.
“Let the high praise of God be in their mouth and a
two-edged sword in their hand”:
The high praises of the Lord are the songs in their
mouths always, “I have set watchmen on your walls, O
Jerusalem; they shall never hold their peace day or
night. You who make mention of the Lord, do not keep
silent, and give Him no rest till He establishes and till
He makes Jerusalem a praise in the earth.” (Is. 62:6-7)
They praise the Lord because, “The Lord is great in
Zion and He is high above all the peoples, Let them
praise Your great and awesome name He is holy.” (Ps.
99:2-3) “The Lord is high above all nations, His glory
above the heavens.” (Ps. 113:4)
The two-edged sword in their hands is the word of God,
using it to declare the truth, “For the word of God is
living and powerful, and sharper than any two-edged
sword, piercing even to the division of soul and spirit,
and of joints and marrow, and is a discerner of the
thoughts and intents of the heart.” (Heb: 4:12) also the
word of God is, “And take the helmet of salvation, and
the sword of the Spirit, which is the word of God;”
(Eph. 6:17)
The reason for resembling God’s word to a two-edged
sword is that it declares the truth on one hand and refutes
the false allegations on the other hand.
St. John saw the Lord Jesus in Revelation, “and in the
midst of the seven lampstands. One like the Son of
Man, clothed with a garment down to the feet and
girded about the chest with a golden band. His head
and hair were white like wool, as white as snow, and
His eyes like a flame of fire; His feet were like fine
brass, as if refined in a furnace, and His voice as the
sound of many water; He had in His right hand seven
stars; out of His mouth went a sharp two-edged sword,
and His countenance was like the sun shining in its
strength.” (Rev. 1:13-16)
God explains the power of the word of God in the souls
saying, “For as the rain comes down, and the snow
from heaven, and do not return there, but water the
earth, and makes it bring forth and bud, that it may
give seed to the sower and bread to the eater; so shall
My word be that goes forth from My mouth; it shall not
return to Me void, but it shall accomplish what I please,
and it shall prosper in the thing for which I sent it.” (Is.
55:10-11) also in refuting evil, “‘Is not My word like a
fire?’ says the Lord, ‘and like a hammer that breaks the
rock in pieces?’” (Jer. 23:29)
“To execute vengeance on the nations; and
punishments on the people”:
This applies more to the Apostle fathers who preached
the nations and turned their worship to Lord Jesus. They
executed the idols and attracted many to Christianity. Their sermons gave forth fruits, and many churches were
established.
As an example, St. Peter rebuking Simeon the sorcerer,
“But Peter said to him, ‘Your money perish with you,
because you thought that the gift of God could be
purchased with money! You have neither part nor
portion in this matter, for your heart is not right in the
sight of God. Repent therefore of this your
wickedness, and pray God if perhaps the thought of
your heart may be forgiven you. For I see that you are
poisoned by bitterness and bound by iniquity.”(Acts.
8:20-23)
St. Paul also rebuking Elymas the sorcerer, “and said, ‘O
full of all deceit and all fraud, you son of the devil, you
enemy of all righteousness, will you not cease
perverting the straight ways of the Lord? And now,
indeed, the hand of the Lord is upon you, and you shall
be blind, not seeing the sun for a time,’ and
immediately a dark mist fell on him, and he went
around seeking someone to lead him by the hand.
Then the proconsul believed, when he saw what had
been done, being astonished at the teaching of the
Lord.” (Acts 13:10-12)
When the people of Lystra wanted to offer sacrifices to
Paul and Barnabas, they stopped and preached them,
“and saying, ‘Men, why are you doing these things?
We also are men with the same nature as you, and
preach to you that you should turn from these useless
things to the living God; who made the heaven, the earth, the sea, and all things that are in them, who in
bygone generations allowed all nations to walk in their
own ways. Nevertheless He did not leave Himself
without witness, in that He did good, gave us rain from
heaven and fruitful seasons, filling our hearts with food
and gladness’.” (Acts. 14:15-17) “Then Paul stood in
the midst of the Areopagus and said, ‘Men of Athens, I
perceive that in all things you are very religious; for as
I was passing through and considering the objects of
your worship, I even found an altar with this
inscription; TO THE UNKNOWN GOD. Therefore, the One
whom you worship without knowing, Him I proclaim to
you; God, who made the world and everything in it,
since He is Lord of heaven and earth does not dwell in
temples made with hands. Nor is He worshiped with
men’s hands, as though He needed anything, since He
gives to all life, breath, and all things. And He has
made from one blood every nation of men to dwell on
all the face of the earth, and has determined their
preappointed times and the boundaries of their
dwellings, so that they should seek the Lord, in the
hope that they might grope for Him and find Him,
though He is not far from each one of us; for in Him
we live and move and have our being, as also some of
your own poets have said, ‘for we are also His
offspring’. Therefore, since we are the offspring of
God, we ought not to think that the Divine Nature is
like gold or silver or stone, something shaped by art and
man’s devising. Truly, these times of ignorance God
overlooked, but now commands all men everywhere to
repent’.” (Acts 17:22-30)
When the word of God spread effectively in Ephesus,
“And many who had believed came confessing and
telling their deeds. Also, many of those who had
practiced magic brought their books together and
burned them in the sight of all. And they counted up
the value of them, and it totalled fifty thousand pieces
of silver. So the word of the Lord grew mightily and
prevailed.” (Acts 19:18-19)
The Apostles handed their successors the authority of
preaching and rebuking, to straighten any obliquity,
“Speak these things, exhort, and rebuke with all
authority. Let no one despise you.” (Titus 2:15) The
Bishop should be “holding fast the faithful word as he
has been taught, that he may be able, by sound
doctrine, both to exhort and convict those who
contradict.” (Titus 1:19) and the true word is that of the
Holy Bible, “All scripture is given by inspiration of
God, and is profitable for doctrine, for reproof, for
correction, for instruction in righteousness, that the
man of God may be complete, thoroughly equipped for
every good work.” (2 Tim. 3:16-17)
The saints does not execute vengeance on the wicked and
rebuke them with words, but they do so also through
their prayers, because “The Lord is far from the wicked,
but He hears the prayer of the righteous.” (Prov. 15:29)
Their prayers are capable of destroying fortresses and
every teaching against God. In Revelation St. John says,
“And I saw the seven angels who stand before God, and
to them were given seven trumpets. Then another angel, having a golden censer, came and stood at the
altar. He was given much incense, that he should offer
it with the prayers of all the saints upon the golden
altar which was before the throne. And the smoke of
the incense, with the prayers of the saints, ascended
before God from the angel’s hand. Then the angel took
the censer, filled it with fire from the altar, and threw it
to the earth. And there were noises, thunderings,
lightnings, and an earthquake.” (Rev. 8:2-5)
The prayers of Elijah the Prophet made fire fall
from heaven and consume the burnt offering,
destroying the worship of the Baal and Ahab the
wicked king and then, it was easy for Elijah to kill
all the prophets of Baal at the Brook Kishon. (1
Kings 18)
We have many examples in the Bible for the power of
the prayers of the righteous person.
“To bind their kings with chains and their nobles
with fetters of iron”
Since olden times there has always been a fight between
the men of God and the wicked kings and rulers, but we
thank God that He always gives victory to His Saints.
When Abram knew that Lot his nephew was
captured by the people of Sodom, “Now when
Abram heard that his brother was taken captive,
he armed his three hundred and eighteen trained
servants who were born in his own house, and went in pursuit as far as Dan. He divided his
forces against them by night, and he and his
servants attacked them and pursued them as far
as Hobah, which is north of Damascus. So he
brought back all the goods, and also brought back
his brother Lot and his goods, as well as the
women and the people.” (Gen. 14:14-16) and he
deserved to be blessed by Melchizedek. “And he
blessed him and said ‘Blessed be Abram of God
Most high, Possessor of heaven and earth; and
blessed be God Most High, who has delivered
your enemies into your hand’. And he gave him a
tithe of all.” (Gen. 14:19-20)
Also, when Abram went to Egypt with Sarai ‘his wife’,
“The princes of Pharaoh also saw her and commended
her to Pharaoh. And the woman was taken to
Pharaoh’s house.” (Gen. 12:15), then, “But the Lord
plagued Pharaoh and his house with great plagues
because of Sarai, Abram’s wife. And Pharaoh called
Abram and said, ‘What is this you have done to me?
Why did you not tell me that she was your wife? Why
did you say, ‘She is my sister?’ I might have taken her
as my wife. Now therefore, here is your wife; take her
and go your way’. So Pharaoh commanded his men
concerning him, and they sent him away, with his wife
and all that he had.” (Gen. 12:17-20)
The same happened when Abraham went to Gerar, “Now
Abraham said of Sarah his wife, ‘She is my sister’.
And Abimelech king of Gerar sent and took Sarah.
But God came to Abimelech in a dream by night, and said to him, ‘Indeed you are a dead man because of the
woman whom you have taken, for she is a man’s wife’
But Abimelech had not come near her; and he said,
‘Lord, will You slay a righteous nation also? Did he
not say to me, ‘She is my sister’? And she, even she
herself said, ‘He is my brother.’ In the integrity of my
heart and innocence of my hands I have done this’.
And God said to him in a dream, ‘Yes, I know that you
did this in the integrity of your heart. For I also
withheld you from sinning against Me; therefore I did
not let you touch her. Now therefore, restore the man’s
wife; for he is a prophet, and he will pray for you and
you shall live. But if you do not restore her, know that
you shall surely die, you and all who are yours.’ So
Abimelech rose early in the morning, called all his
servants, and told all these things in their hearing; and
the men were very much afraid.” (Gen: 20:2-8)
Abimelech was so scared, “And Abimelech called
Abraham and said to him, ‘What have you done to us?
How have I offended you, that you have brought on me
and on my kingdom a great sin? You have done deeds
to me that ought not to be done’. Then Abimelech said
to Abraham, ‘What did you have in view, that you have
done this thing?’ And Abraham said, ‘Because I
thought, surely the fear of God is not in this place, and
they will kill me on account of my wife. But indeed she
is truly my sister. She is the daughter of my father, but
not the daughter of my mother; and she became my
wife. And it came to pass, when God caused me to
wander from my father’s house, that I said to her, ‘This
is your kindness that you should do for me in every place , wherever we go, say of me, ‘He is my brother’.
Then Abimelech took sheep, oxen and male and female
servants, and gave them to Abraham, and he restored
Sarah his wife to him. And Abimelech said, “see my
land is before you, dwell where it pleases you.’ Then to
Sarah he said, ‘Behold, I have given your brother a
thousand pieces of silver, indeed this vindicates you
before all who are with you and before everybody.’
Thus she was rebuked. So Abraham prayed to God;
and God healed Abimelech, his wife and his female
servants. Then they bore children for the Lord had
closed up all the wombs of the house of Abimelech
because of Sarah, Abraham’s wife.” (Gen. 20:9-18)
Abimelech learnt a good lesson, so when Isaac went to
Gerar, “So Abimelech charged all his people, saying,
‘He who touches this man or his wife shall surely be
put to death’.” (Gen. 26:11) Truly, the words of the
Psalm is fulfilled, “He permitted no one to do them
wrong; Yes, he rebuked kings for their sakes, saying,
‘Do not touch My anointed ones, and do My prophets
no harm’.” (Ps. 105:14-15)
God said to Moses, “So the Lord said to Moses,
‘See, I have made you as God to Pharaoh, and
Aaron your brother shall be your prophet.” (Ex.
7:1) The plagues came one after the other, on
Pharaoh and his people, so, “Then Pharaoh called
for Moses and Aaron, and said, ‘Entreat the Lord
that He may take away the frogs from me and
from my people; and I will let the people go, that
they may sacrifice to the Lord’.” (Ex. 8:8), then “So Pharaoh said, ‘I will let you go, that you may
sacrifice to the Lord your God in the wilderness;
only you shall not go very far away. Intercede for
me’.” (Ex. 8:28), “For if you refuse to let them
go, and still hold them” (Ex. 9:2) “Then Pharaoh
called for Moses and Aaron in haste, and said, ‘I
have sinned against the Lord your God and
against you. Now therefore, please forgive my sin
only this once, and entreat the Lord your God,
that he may take away from me this death only’.”
(Ex. 10:16-17) “Then he called for Moses and
Aaron by night , and said, ‘Rise, go out from
among my people, both you and the children of
Israel. And go, serve the Lord as you have said.
Also take your flocks and your herds as you have
said, and be gone; and bless me also’. And the
Egyptians urged the peoples that they might send
them out of the land in haste. For they said, ‘We
shall all be dead’.” (Ex. 12:31-33)
The Lord used to support Joshua the son of Nun
strongly, he was able to kill more than 30 kings,
take their lands and belongings and give portions to
his people.
Elijah the prophet informed Ahab the evil king
with all the horrible warnings that God was passing
on, “You shall speak to him, saying, ‘Thus says
the Lord: Have you murdered and also taken
possession?’ And you shall speak to him, saying,
‘Thus says the Lord ‘In the place where dogs
licked the blood of Naboth, dogs shall lick your blood, even yours’’. So Ahab said to Elijah,
‘Have you found me, O my enemy?’ And he
answered, ‘I have found you, because you have
sold yourself to do evil in the sight of the Lord.
Behold, I will bring calamity on you. I will take
away your posterity, and will cut off from Ahab
every male in Israel, both bond and free. I will
make your house like the house of Jeroboam the
son of Nebat, and like the house of Baasha the
son of Ahijah, because of the provocation with
which you have provoked Me to anger, and made
Israel sin. And concerning Jezebel the Lord also
spoke, saying, ‘the dogs shall eat Jezebel by the
wall of Jezreel. The dogs shall eat whoever
belongs to Ahab and dies in the city, and the birds
of the air shall eat whoever dies in the field’.” (1
Kings 21:19-24)
When Ahab heard this, “So it was, when Ahab heard
those words, that he tore his clothes and put sackcloth
on his body, and fasted and lay in sackcloth, and went
about mourning.” (1 Kings 21:27)
Jeremiah the Prophet also rebuked the obliquity of
kings, through God’s words, “and say, ‘Hear the
word of the Lord, O kings of Judah and
inhabitants of Jerusalem. Thus says the Lord of
hosts, the God of Israel: “Behold, I will bring
such a catastrophe on this place, that whoever
hears of it, his ears will tingle. Because they have
forsaken Me and made this an alien place,
because they have burned incense in it to other gods whom neither they, their fathers, nor the
kings of Judah have known, and have filled this
place with the blood of the innocents (they have
also built the high places of Baal, to burn their
sons with fire for burnt offerings to Baal, which I
did not command or speak, nor did it come into
My mind), therefore behold, the days are
coming”, says the Lord, “that this place shall no
more be called Tophet or the Valley of the Son of
Hinnom, but the Valley of Slaughter. And I will
make void the counsel of Judah and Jerusalem in
this place, and I will cause them to fall by the
sword before their enemies and by the hands of
those who seek their lives; their corpses I will give
as meat for the birds of the heaven and for the
beasts of the earth. I will make this city desolate
and a hissing; everyone who passes by it will be
astonished and hiss because of all its plagues.
And I will cause them to eat the flesh of their sons
and the flesh of their daughters, and everyone
shall eat the flesh of his friend in the siege and in
the desperation with which their enemies and
those who seek their lives shall drive them to
despair”.” (Jer. 19:3-9) Also, “Thus says the
Lord: “Go down to the house of the king of
Judah, and there speak this word, and say, ‘Hear
the word of the Lord, O king of Judah, you who
sit on the throne of David, you and your servants
and your people who enter these gates! Thus says
the Lord: “execute judgement and righteousness,
and deliver the plundered out of the hand of the
oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor
shed innocent blood in this place. For if you
indeed do this thing, then shall enter the gates of
this house, riding on horses and in chariots,
accompanied by servants and people, kings who
sit on the throne of David. But if you will not
hear these words, I swear by Myself,” says the
Lord, “that this house shall become a
desolation”.” (Jer. 22:1-5)
Daniel the Prophet also did not fear
Nebuchadnezzar the King of Babylon, but he
interpreted his dream clearly, “Therefore Daniel
went to Arioch, whom the king had appointed to
destroy the wise men of Babylon. He went and
said thus to him, “do not destroy the wise men of
Babylon, take me before the king, and I will tell
the king the interpretation.” Then Arioch
quickly brought Daniel before the king, and said
thus to him, “I have found a man of the captives
of Judah, who will make known to the king the
interpretation.” The king answered and said to
Daniel, whose name was Belteshazzar, “Are you
able to make known to me the dream which I
have seen, and its interpretation?” Daniel
answered in the presence of the king, and said,
‘The secret which the king has demanded, the
wise men, the astrologers, the magicians, and the
soothsayers cannot declare to the king.” (Dan.
2:24-27) then, “So Daniel went in and asked the
king to give him time, that he might tell the king
the interpretation. Then Daniel went to his house, and made the decision known to
Hananiah, Mishael, and Azariah, his
companions, that they might seek mercies from
the God of heaven concerning this secret, so that
Daniel and his companions might not perish with
the rest of the wise men of Babylon.” (Dan. 2:16-
18)
John the Baptist scared Herod the king who wanted
to marry his brother’s wife, “Because John had
said to Herod, ‘It is not lawful for you to have
your brother’s wife’.” (Mark 6:18) So Herod put
John in prison, but did not kill him, “for Herod
feared John, knowing that he was a just and holy
man, and he protected him. And when he heard
him, he did many things, and heard him gladly.”
(Mark 6:20) “And although he wanted to put him
to death, he feared the multitude, because they
counted him as a prophet.” (Matt. 14:5) He
could not have dared to kill him except for the
oaths that he said while fully drunk.
The Apostles stood firmly before kings and
governors, preaching openly the Word of God
without fear. It is written about St. Paul, “Now as
he reasoned about righteousness, self-control,
and the judgment to come, Felix was afraid and
answered, ‘Go away for now; when I have a
convenient time I will call you’.” (Acts 24:25)
also, ““King Agrippa, so you believe the
prophets? I know that you do believe.” “And
Paul said, ‘I would pray to God that not only you, but also all who hear me today, might become
both almost and altogether such as I am, except
for these chains’.” (Acts 26:27,29)
The Orthodox Popes defended the faith in the same
way, following the footprints of the Apostles. We
see St. Athanasius the Apostolic rejecting the Arian
heresy bravely, also St. Basil the Great, St. John
Chrysostom …etc. There are hundreds and
thousands of examples of saints and martyrs who
rebuked kings and rulers for their wrong attitude
against the doctrine of Christianity and against
God’s word.
They have been executed by God’s written judgment.
This honour was given to all his saints.
All what we have mentioned above is not done through
the saint’s own power or might, but it is God’s orders,
written and judged by Him. God gave His saints and
martyrs this authority and courage, thus what they have
suffered was a crown of glory which entitled them to
enter the Heavenly Kingdom.
|| Pope Shenouda || Father Matta || Bishop Mattaous || Fr. Tadros Malaty || Bishop Moussa || Bishop Alexander || Habib Gerguis || Bishop Angealos || Metropolitan Bishoy ||