By
Abbe Dom Prosper Gueranger
Missa "In nomine Jesu"
The figurative lamb is now to make way for the true one; the Pasch of this year will substitute the reality for the type; and Jesus' Blood, shed by the hands of wicked priests, is soon to flow simultaneously with that of victims which have been hitherto acceptable to God only because they prefigured the Sacrifice of Calvary. The Jewish priesthood is about to be its own executioner, by immolating Him, whose Blood is to abrogate the ancient Alliance, and perpetuate the new one.
The Synagogue will seek to stifle the Church in her infancy; but no sooner shall the Church, shaking the dust from her feet, turn from Jerusalem to the Gentiles than the vengeance of Christ will fall on the city which bought, betrayed, and crucified Him. Her citizens will have to pay dearly for these crimes. We learn from the Jewish historian Josephus, who was an eye-witness to the siege, that the fire which was raging in one of the streets was quenched by the torrents of their blood. Thus was fulfilled the threats pronounced by our Lord against this faithless city, as He sat on Mount Olivet, the day after His triumphant entry.
And yet, the destruction of Jerusalem was but a faint image of the terrible destruction which is to befall the world at the last day. Jesus, who is now despised and insulted by sinners, will then appear on the clouds of Heaven, and reparation will be made for these outrages. Now He suffers Himself to be betrayed, scoffed at, and spit upon; but when the day of vengeance is come, happy they that have served Him, and have compassionated with Him in His humiliations and sufferings! Woe to them that have treated Him with contempt! Woe to those who, not content with refusing to bear His yoke, have led others to rebel against Him! For He is King; He came into this world that He might reign over it; and they that despise His mercy shall not escape His justice.
And we, after hearing both the old and new Testament upon the sufferings which Jesus went through for our sins, how shall we sufficiently love this dear Redeemer, who bore our infirmities and carried our sorrows, so as to look as a leper, and as one struck by God and afflicted?
We are healed by His bruises! O heavenly Physician, Who takes upon Himself the sufferings of those He comes to cure! ...
...Let us love and adore this divine silence, which works our salvation. Let us not pass over an iota of the devotedness which Jesus shows us-a devotedness which never could have existed save in the heart of a God. Oh! how much He has loved us, His children, the purchase of His Blood, His seed, as the prophet here calls us. O holy Church! Thou long-lived seed of Jesus, who laid down His life, thou art dear to Him, for He bought thee at a great price. Faithful souls! Give Him love for love. Sinners! Be converted to this your Savior; His Blood will restore you to life, for if we have all gone astray like sheep, remember what is added. The Lord hath laid upon Him the iniquity of us all. There is no sinner, however great may be his crimes, there is no heretic, or infidel, who has not his share in this precious Blood, whose infinite merit is such, that it could redeem a million worlds more guilty even than our own.
See Also:
Monday in Holy Week
This morning, also, Jesus goes with His disciples to Jerusalem. He is fasting,
for the Gospel, tells us that He was hungry. He approaches a fig-tree, which is
by the way-side; but finds nothing on it, save leaves
only.
Tuesday in
Holy Week
Today, again, our Savior sets out in the morning for
Jerusalem. His intention is to repair to the temple, and
continue His yesterday's teachings. It is evident that
His mission on earth is fast drawing to its close.
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