by HG Nikon,
Bishop of the Orthodox Church in America
If ever there was a winter to make us weary, this has been it. In all of this
snow, ice, freezing rain, and sub-zero temperatures, even the most stout-hearted
New Englanders begin to get a bit weary. Weary of the long dark nights. Weary of
the bone chilling cold. Weary of the dangerous drudgery of commuting on slippery
roads. But, weariness doesn’t just come from winter. Taking care of our
families. Working long hours. Trying to make ends meet in a difficult economy.
We face countless challenges every day, that, over time, make our hearts weary
and cold, like the barren winter landscape. And weary, cold hearts affect our
relationships. Relationships between husbands and wives; parents and children;
friends and neighbors, can be strained when we are suffering the oppressiveness
of spiritual weariness.
The need for spiritual rest and renewal is a necessity for all of us. The Church
gives us the gift of The Holy Lent so that we can find spiritual renewal in Jesus
Christ. For only Our Lord and Savior Jesus Christ can warm our cold hearts, and
relieve our spiritual weariness. We make this saving Lenten journey through
prayer, fasting and almsgiving.
During Lent, the Church offers us beautiful liturgical services, filled with the
word of Scripture and composed hymns, which wash our souls like a gentle spring
rain. The prayer of the Church is not an obligation to be fulfilled, it is an
opportunity for refreshment. Yes, the liturgy is work, that is why it is called
"liturgy," the work of the people. But it is not like the work that we are
forced to do for forty or fifty hours a week. It is a life-giving work, a joyous
work that brings us together as the Body of Christ, and renews our strength and
vitality by the grace of the Holy Spirit.
Fasting is our opportunity to live more simply. It is not a time to live like
Pharisees, attempting to maintain some sort of ritual purity laws. "Oh, look,
today we can have oil and wine, but no meat, or dairy. So, let’s have lobster
and scallops with that really nice margarine that tastes just like butter, and
I’ll get a bottle of expensive wine, and we can have a vegan chocolate cake for
dessert." While such a dinner abides by the letter of the fasting rules, it is
not fasting. Fasting is the conscious act of simplifying our worldly life to
make room for Christ. To live simply, to eat simply, to put aside distractions
and temptations of the flesh so that we can quiet our souls and listen to the
still small voice of God, this is fasting.
But, fasting is not only about food. We can—and should—fast from TV, the
Internet, from talk-radio, from all forms of media. That doesn’t mean we
necessarily avoid all contact with media, but perhaps we intentionally watch and
listen to less. Again, not because they are bad, but to give us more time, and
greater freedom to meditate on Christ. However we keep the fast, it should be
borne from our effort to joyfully embrace a life of greater simplicity, so that
we can more perfectly follow Christ.
Almsgiving is an opportunity for us to reach out to others with the love of
Christ in concrete material ways. If you have plenty of money, give some away to
a worthy charity. If you don’t have much money, then invite someone to your
house for dinner. Or, go through your wardrobe and donate the extra coat, and
the extra pair of shoes to a homeless shelter.
And almsgiving does not only
apply to strangers. Our almsgiving can, and should begin at home, through the
sacrificial giving of our time and attention to family members. Take time to
play a game with the kids. Reach out to your spouse and ask how he or she is
doing. Do household chores with a cheerful spirit, or do chores that someone
else normally does.
Almsgiving is not simply about giving money, it is about
giving of ones self. Almsgiving is our opportunity to take concrete action in
the name of Jesus Christ. It is our chance to live out our faith in a concrete,
substantial way. Put more directly, it is our chance to stand at the right hand
of God among the righteous who feed the hungry, give drink to the thirsty,
welcome the stranger, clothe the naked, visit the sick, and ministered to those
in prison. (Matt 25:35)
The Lenten season is now upon us, and with it comes a great opportunity to
engage in a life-changing spiritual retreat of prayer, fasting and almsgiving.
Opening our hearts to Christ through prayer we welcome our Lord into our lives.
Simplifying our lives through true fasting we make room in our hearts for the
grace of the Holy Spirit. Reaching out to our brothers and sisters in concrete
acts of mercy through almsgiving we spread the love of Christ in the world. The
Church gives us The Holy Lent to be renewed, to escape the dreariness and weariness
of life, and enter into the bright joy of life in Jesus Christ.
Editor's Note: This is an abridged version of the message of HG Nikon.
See Also:
Life in Christ
- Message of The Holy Lent from Holy Father (2011)
The holy gospel is a reliable record of the teachings of our Lord
Jesus Christ in words and deeds during His divine economy in the
flesh. It does not impose on us orders. It does not give us
commandments to blindly hold to. It does not list prohibitions.
Rather, it presents to us Jesus Christ as a living paradigm to
longue for and a model to pursue carrying His cross. We shall follow
Him so that we obtain eternal life through Him.
The Holy Lent: A Season of Renewal for All
Prophet Isaiah was emphatic in arguing that lent and fasting are not just pious
"obligatory Observances" for the people of God, but a tremendous transforming
force. Being mortal and feeble, humans need periodic renewal of body,
mind and soul. How is this possible?
The essence of Lent:
Learning and struggling to bend our knees, mend our hearts, and lend
our hands
The prayers during lent remind us that there is no use of observing
lent if we do not change inside. No amount of abstinence from food
and other things will help us in any way if we do not bring about a
renewal inside us.